11 And the Lord said to Moses, How long will this people have no respect for me? how long will they be without faith, in the face of all the signs I have done among them?
12 I will send disease on them for their destruction, and take away their heritage, and I will make of you a nation greater and stronger than they.
13 And Moses said to the Lord, Then it will come to the ears of the Egyptians; for by your power you took this people out from among them;
14 And they will give the news to the people of this land: they have had word that you, Lord, are present with this people, letting yourself be seen face to face, and that your cloud is resting over them, and that you go before them in a pillar of cloud by day and in a pillar of fire by night.
15 Now if you put to death all this people as one man, then the nations who have had word of your glory will say,
16 Because the Lord was not able to take this people into the land which he made an oath to give them, he sent destruction on them in the waste land.
17 So now, may my prayer come before you, and let the power of the Lord be great, as you said:
18 The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation.
19 May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now.
20 And the Lord said, I have had mercy, as you say:
21 But truly, as I am living, and as all the earth will be full of the glory of the Lord;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 14
Commentary on Numbers 14 Matthew Henry Commentary
Chapter 14
This chapter gives us an account of that fatal quarrel between God and Israel upon which, for their murmuring and unbelief, he swore in his wrath that they should not enter into his rest. Here is,
Num 14:1-4
Here we see what mischief the evil spies made by their unfair representation. We may suppose that these twelve that were impanelled to enquire concerning Canaan had talked it over among themselves before they brought in their report in public; and Caleb and Joshua, it is likely, had done their utmost to bring the rest over to be of their mind, and if they would but have agreed that Caleb, according to his pose, should have spoken for them all, as their foreman, all had been well; but the evil spies, it should seem, wilfully designed to raise this mutiny, purely in opposition to Moses and Aaron, though they could not propose any advantage to themselves by it, unless they hoped to be captains and commanders of the retreat into Egypt they were now meditating. But what came of it? Here in these verses we find those whom they studied to humour put into a vexation, and, before the end of the chapter, brought to ruin. Observe,
Num 14:5-10
The friends of Israel here interpose to save them if possible from ruining themselves, but in vain. The physicians of their state would have healed them, but they would not be healed; their watchmen gave them warning, but they would not take warning, and so their blood is upon their own heads.
Num 14:11-19
Here is,
Num 14:20-35
We have here God's answer to the prayer of Moses, which sings both of mercy and judgment. It is given privately to Moses (v. 20-25), and then directed to be made public to the people, v. 26-35. The frequent repetitions of the same things in it speak these resolves to be unalterable. Let us see the particulars.
Num 14:36-45
Here is,