1 Now when Balaam saw that it was the Lord's pleasure to give his blessing to Israel, he did not, as at other times, make use of secret arts, but turning his face to the waste land,
2 And lifting up his eyes, he saw Israel there, with their tents in the order of their tribes: and the spirit of God came on him.
3 And moved by the spirit, he said, These are the words of Balaam, son of Beor, the words of the man whose eyes are open:
4 He says, whose ears are open to the words of God, who has seen the vision of the Ruler of all, falling down, but having his eyes open:
5 How fair are your tents, O Jacob, your houses, O Israel!
6 They are stretched out like valleys, like gardens by the riverside, like flowering trees planted by the Lord, like cedar-trees by the waters.
7 Peoples will be in fear before his strength, his arm will be on great nations: his king will be higher than Agag, and his kingdom made great in honour.
8 It is God who has taken him out of Egypt; his horns are like those of the mountain ox; the nations warring against him will be his food, their bones will be broken, they will be wounded with his arrows.
9 He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.
10 Then Balak was full of wrath against Balaam, and angrily waving his hands he said to Balaam, I sent for you so that those who are against me might be cursed, but now, see, three times you have given them a blessing.
11 Go back quickly to the place you came from: it was my purpose to give you a place of honour, but now the Lord has kept you back from honour.
12 Then Balaam said to Balak, Did I not say to the men you sent to me,
13 Even if Balak gave me his house full of silver and gold, it would not be possible for me to go outside the orders of the Lord, doing good or evil at the impulse of my mind; whatever the Lord says I will say?
14 So now I will go back to my people: but first let me make clear to you what this people will do to your people in days to come.
15 Then he went on with his story and said, These are the words of Balaam, the son of Beor, the words of him whose eyes are open:
16 He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:
17 I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.
18 Edom will be his heritage, and he will put an end to the last of the people of Seir.
19 And Israel will go on in strength, and Jacob will have rule over his haters.
20 Then, turning his eyes to Amalek, he went on with his story and said, Amalek was the first of the nations, but his part will be destruction for ever.
21 And looking on the Kenites he went on with his story and said, Strong is your living-place, and your secret place is safe in the rock.
22 But still the Kenites will be wasted, till Asshur takes you away prisoner.
23 Then he went on with his story and said, But who may keep his life when God does this?
24 But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.
25 Then Balaam got up and went back to his place: and Balak went away.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 24
Commentary on Numbers 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Nu 24:1-25. Balaam Foretells Israel's Happiness.
1. to seek for—that is, to use enchantments. His experience on the two former occasions [Nu 23:3, 15] had taught him that these superstitious accompaniments of his worship were useless, and therefore he now simply looked towards the camp of Israel, either with a secret design to curse them, or to await the divine afflatus.
2. he saw Israel abiding in his tents according to their tribes—that is, in the orderly distribution of the camp (Nu 2:1-34).
the spirit of God came upon him—Before the regular ministry of the prophets was instituted, God made use of various persons as the instruments through whom He revealed His will, and Balaam was one of these (De 23:5).
3. the man whose eyes are open—that is, a seer (1Sa 9:9), a prophet, to whom the visioned future was disclosed—sometimes when falling into a sleep (Ge 15:12-15), frequently into "a trance."
5-7. How goodly are thy tents, … O Israel!—a fine burst of admiration, expressed in highly poetical strains. All travellers describe the beauty which the circular area of Bedouin tents impart to the desert. How impressive, then, must have been the view, as seen from the heights of Abarim, of the immense camp of Israel extended over the subjacent plains.
6. As the valleys—Hebrew, "brooks," the watercourses of the mountains.
lign aloes—an aromatic shrub on the banks of his native Euphrates, the conical form of which suggested an apt resemblance to a tent. The redundant imagery of these verses depicts the humble origin, rapid progress, and prosperity of Israel.
7. his king shall be higher than Agag—The Amalekites were then the most powerful of all the desert tribes, and "Agag" a title common to their kings.
10-14. Balak's anger was kindled against Balaam, and he smote his hands together—The "smiting of the hands together" is, among Oriental people, an indication of the most violent rage (see Eze 21:17; 22:13) and ignominious dismissal.
15. he took his parable—or prophecy, uttered in a poetical style.
17. I shall see him—rather, "I do see" or "I have seen him"—a prophetic sight, like that of Abraham (Joh 8:56).
him—that is, Israel.
there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel—This imagery, in the hieroglyphic language of the East, denotes some eminent ruler—primarily David; but secondarily and pre-eminently, the Messiah (see on Ge 49:10).
corners—border, often used for a whole country (Ex 8:2; Ps 74:17).
children of Sheth—some prince of Moab; or, according to some, "the children of the East."
18. Edom shall be a possession—This prophecy was accomplished by David (2Sa 8:14).
Seir—seen in the south, and poetically used for Edom. The double conquest of Moab and Edom is alluded to (Ps 60:8; 108:9).
19. Out of Jacob shall come he that shall have dominion—David, and particularly Christ.
that remaineth of the city—those who flee from the field to fortified places (Ps 60:9).
20. Amalek … his latter end shall be that he perish for ever—Their territory was seen at the remote extremity of the desert. (See on Ex 17:13; also 1Sa 15:1-35).
21. Kenites … nest in a rock—Though securely established among the clefts in the high rocks of En-gedi towards the west, they should be gradually reduced by a succession of enemies till the Assyrian invader carried them into captivity (Jud 1:16; 4:11, 16, 17; also 2Ki 15:29; 17:6).
23. who shall live when God doeth this!—Few shall escape the desolation that shall send a Nebuchadnezzar to scourge all those regions.
24. Chittim—the countries lying on the Mediterranean, particularly Greece and Italy (Da 11:29, 30). The Assyrians were themselves to be overthrown—first, by the Greeks under Alexander the Great and his successors; secondly, by the Romans.
Eber—the posterity of the Hebrews (Ge 10:24).
he also shall perish—that is, the conqueror of Asher and Eber, namely, the Greek and Roman empires.
25. Balaam rose up, and went … to his place—Mesopotamia, to which, however, he did not return. (See on Nu 31:8).