1 Then the Lord said to Moses,
2 Give the Midianites punishment for the wrong they did to the children of Israel: and after that you will go to rest with your people.
3 So Moses said to the people, Let men from among you be armed for war to put into effect against Midian the Lord's punishment on them.
4 From every tribe of Israel send a thousand to the war.
5 So from the thousands of Israel a thousand were taken from every tribe, twelve thousand men armed for war.
6 And Moses sent them out to war, a thousand from every tribe, and with them Phinehas, the son of Eleazar the priest, taking in his hands the vessels of the holy place and the horns for sounding the note of war.
7 And they made war on Midian, as the Lord gave orders to Moses; and they put to death every male.
8 They put the kings of Midian to death with the rest, Evi and Reken and Zur and Hur and Reba, the five kings of Midian: and Balaam, the son of Beor, they put to death with the sword.
9 The women of Midian with their little ones the children of Israel took prisoner; and all their cattle and flocks and all their goods they took for themselves;
10 And after burning all their towns and all their tent-circles,
11 They went away with the goods they had taken, man and beast.
12 And the prisoners and the goods and everything they had taken, they took to Moses and Eleazar the priest and the people of Israel, to the tent-circle in the lowlands of Moab by the Jordan at Jericho.
13 Then Moses and Eleazar the priest and the chiefs of the people went out to them before they had come into the tent-circle.
14 And Moses was angry with the chiefs of the army, the captains of thousands and the captains of hundreds who had come back from the war.
15 And Moses said to them, Why have you kept all the women safe?
16 It was these who, moved by Balaam, were the cause of Israel's sin against the Lord in the question of Peor, because of which disease came on the people of the Lord.
17 So now put every male child to death, and every woman who has had sex relations with a man.
18 But all the female children who have had no sex relations with men, you may keep for yourselves.
19 You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.
20 And every bit of clothing, and anything made of leather or goats' hair or wood, you are to make clean.
21 Then Eleazar the priest said to the men of war who had been to the fight, This is the rule of the law which the Lord has given to Moses:
22 But gold and silver and brass and iron and tin and lead,
23 And anything which may be heated, is to go through the fire and be made clean; but in addition it is to be put in the water of cleaning: and anything which may not go through the fire is to be put in the water.
24 And on the seventh day, after washing your clothing, you will be clean, and then you may come into the tent-circle.
25 And the Lord said to Moses,
26 Get an account of everything which was taken in the war, of man and of beast, you and Eleazar the priest and the heads of families of the people:
27 And let division be made of it into two parts, one for the men of war who went out to the fight, and one for all the people:
28 And from the men of war who went out let there be offered to the Lord one out of every five hundred, from the persons, and from the oxen and asses and sheep:
29 Take this from their part and give it to Eleazar the priest as an offering to be lifted up to the Lord.
30 And from the part given to the children of Israel, take one out of every fifty, from the persons, and from the oxen and asses and sheep, and give it to the Levites who have the care of the House of the Lord.
31 So Eleazar and Moses did as the Lord had given orders to Moses.
32 Now the beasts taken, in addition to what the fighting-men took for themselves, were six hundred and seventy-five thousand sheep,
33 And seventy-two thousand oxen,
34 And sixty-one thousand asses;
35 And thirty-two thousand persons, that is, women who had never had sex relations with a man.
36 And the half given as their part to the men who went to the war, was three hundred and thirty-seven thousand, five hundred sheep,
37 Of which the Lord's part was six hundred and seventy-five.
38 The number of oxen was thirty-six thousand, of which the Lord's part was seventy-two;
39 The number of asses was thirty thousand, five hundred, of which the Lord's part was sixty-one.
40 And the number of persons was sixteen thousand, of which the Lord's part was thirty-two persons.
41 And Moses gave the Lord's part, lifted up as an offering, to Eleazar the priest, as the Lord had given orders to Moses.
42 And from the half given to the children of Israel, which Moses had kept separate from that given to the fighting-men,
43 (Now the people's half was three hundred and thirty-seven thousand, five hundred sheep,
44 And thirty-six thousand oxen,
45 And thirty thousand, five hundred asses,
46 And sixteen thousand persons;)
47 Even from the children of Israel's half, Moses took one out of every fifty, men and beasts, and gave them to the Levites who had the care of the House of the Lord; as the Lord gave orders to Moses.
48 Then the men in authority over the thousands of the army, the captains of thousands and captains of hundreds, came to Moses,
49 And said to him, Your servants have taken note of the number of all the fighting-men under our orders, and every one is present;
50 And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord.
51 So Moses and Eleazar the priest took the gold from them, even all the worked ornaments.
52 And the gold which the captains of thousands and captains of hundreds gave, as an offering to be lifted up before the Lord, came to sixteen thousand, seven hundred and fifty shekels.
53 (For every man of the army had taken goods for himself in the war.)
54 Then Moses and Eleazar the priest took the gold given by the captains of thousands and captains of hundreds, and took it into the Tent of meeting, to be a sign in memory of the children of Israel before the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 31
Commentary on Numbers 31 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 31
Nu 31:1-54. The Midianites Spoiled and Balaam Slain.
1, 2. the Lord spake unto Moses, Avenge the children of Israel of the Midianites—a semi-nomad people, descended from Abraham and Keturah, occupying a tract of country east and southeast of Moab, which lay on the eastern coast of the Dead Sea. They seem to have been the principal instigators of the infamous scheme of seduction, planned to entrap the Israelites into the double crime of idolatry and licentiousness [Nu 25:1-3, 17, 18] by which, it was hoped, the Lord would withdraw from that people the benefit of His protection and favor. Moreover, the Midianites had rendered themselves particularly obnoxious by entering into a hostile league with the Amorites (Jos 13:21). The Moabites were at this time spared in consideration of Lot (De 2:9) and because the measure of their iniquities was not yet full. God spoke of avenging "the children of Israel" [Nu 31:2]; Moses spoke of avenging the Lord [Nu 31:3], as dishonor had been done to God and an injury inflicted on His people. The interests were identical. God and His people have the same cause, the same friends, and the same assailants. This, in fact, was a religious war, undertaken by the express command of God against idolaters, who had seduced the Israelites to practise their abominations.
3. Arm some of yourselves—This order was issued but a short time before the death of Moses. The announcement to him of that approaching event [Nu 31:2] seems to have accelerated, rather than retarded, his warlike preparations.
5. there were delivered—that is, drafted, chosen, an equal amount from each tribe, to prevent the outbreak of mutual jealousy or strife. Considering the numerical force of the enemy, this was a small quota to furnish. But the design was to exercise their faith and animate them to the approaching invasion of Canaan.
6. Moses sent … Eleazar the priest, to the war—Although it is not expressly mentioned, it is highly probable that Joshua was the general who conducted this war. The presence of the priest, who was always with the army (De 20:2), was necessary to preside over the Levites, who accompanied the expedition, and to inflame the courage of the combatants by his sacred services and counsels.
holy instruments—As neither the ark nor the Urim and Thummim were carried to the battlefield till a later period in the history of Israel, the "holy instruments" must mean the "trumpets" (Nu 10:9). And this view is agreeable to the text, by simply changing "and" into "even," as the Hebrew particle is frequently rendered.
7. they slew all the males—This was in accordance with a divine order in all such cases (De 20:13). But the destruction appears to have been only partial—limited to those who were in the neighborhood of the Hebrew camp and who had been accomplices in the villainous plot of Baal-peor (Nu 25:1-3), while a large portion of the Midianites were absent on their pastoral wanderings or had saved themselves by flight. (Compare Jud 6:1).
8. the kings of Midian—so called, because each was possessed of absolute power within his own city or district; called also dukes or princes of Sihon (Jos 13:21), having been probably subject to that Amorite ruler, as it is not uncommon in the East to find a number of governors or pachas tributary to one great king.
Zur—father of Cozbi (Nu 25:15).
Balaam also … they slew with the sword—This unprincipled man, on his dismissal from Balak, set out for his home in Mesopotamia (Nu 24:25). But, either diverging from his way to tamper with the Midianites, he remained among them without proceeding farther, to incite them against Israel and to watch the effects of his wicked counsel; or, learning in his own country that the Israelites had fallen into the snare which he had laid and which he doubted not would lead to their ruin, he had, under the impulse of insatiable greed, returned to demand his reward from the Midianites. He was an object of merited vengeance. In the immense slaughter of the Midianitish people—in the capture of their women, children, and property and in the destruction of all their places of refuge—the severity of a righteous God fell heavily on that base and corrupt race. But, more than all others, Balaam deserved and got the just reward of his deeds. His conduct had been atrociously sinful, considering the knowledge he possessed, and the revelations he had received, of the will of God. For any one in his circumstances to attempt defeating the prophecies he had himself been the organ of uttering, and plotting to deprive the chosen people of the divine favor and protection, was an act of desperate wickedness, which no language can adequately characterize.
13. Moses, and Eleazar the priest, … went forth to meet them without the camp—partly as a token of respect and congratulation on their victory, partly to see how they had executed the Lord's commands, and partly to prevent the defilement of the camp by the entrance of warriors stained with blood.
14-18. And Moses was wroth with the officers of the host—The displeasure of the great leader, though it appears the ebullition of a fierce and sanguinary temper, arose in reality from a pious and enlightened regard to the best interests of Israel. No order had been given for the slaughter of the women, and in ancient war they were commonly reserved for slaves. By their antecedent conduct, however, the Midianitish women had forfeited all claims to mild or merciful treatment; and the sacred character, the avowed object of the war (Nu 31:2, 3), made their slaughter necessary without any special order. But why "kill every male among the little ones"? It was designed to be a war of extermination, such as God Himself had ordered against the people of Canaan, whom the Midianites equalled in the enormity of their wickedness.
19-24. abide without the camp seven days: whosoever hath killed any person … purify both yourselves and your captives—Though the Israelites had taken the field in obedience to the command of God, they had become defiled by contact with the dead. A process of purification was to be undergone, as the law required (Le 15:13; Nu 19:9-12), and this purifying ceremony was extended to dress, houses, tents, to everything on which a dead body had lain, which had been touched by the blood-stained hands of the Israelitish warriors, or which had been the property of idolaters. This became a standing ordinance in all time coming (Le 6:28; 11:33; 15:12).
25-39. Take the sum of the prey that was taken—that is, of the captives and cattle, which, having been first lumped together according to ancient usage (Ex 15:9; Jud 5:30), were divided into two equal parts: the one to the people at large, who had sustained a common injury from the Midianites and who were all liable to serve: and the other portion to the combatants, who, having encountered the labors and perils of war, justly received the largest share. From both parts, however, a certain deduction was taken for the sanctuary, as a thank offering to God for preservation and for victory. The soldiers had greatly the advantage in the distribution; for a five-hundredth part only of their half went to the priest, while a fiftieth part of the congregation's half was given to the Levites.
32-47. the booty, being the rest of the prey which the men of war had caught—Some of the captives having been killed (Nu 31:17) and part of the cattle taken for the support of the army, the total amount of the booty remaining was in the following proportions:
Amount Half to
Soldiers Deducted
to God Half to
Congregation Deducted
to Levites Sheep 675,000 337,500 675 337,500 6,750 Beeves 72,000 36,000 72 36,000 720 Asses 61,000 30,500 61 30,500 610 Persons 32,000 16,000 32 16,000 320
48-54. officers … said … there lacketh not one man of us—A victory so signal, and the glory of which was untarnished by the loss of a single Israelitish soldier, was an astonishing miracle. So clearly betokening the direct interposition of Heaven, it might well awaken the liveliest feelings of grateful acknowledgment to God (Ps 44:2, 3). The oblation they brought for the Lord "was partly an atonement" or reparation for their error (Nu 31:14-16), for it could not possess any expiatory virtue, and partly a tribute of gratitude for the stupendous service rendered them. It consisted of the "spoil," which, being the acquisition of individual valor, was not divided like the "prey," or livestock, each soldier retaining it in lieu of pay; it was offered by the "captains" alone, whose pious feelings were evinced by the dedication of the spoil which fell to their share. There were jewels to the amount of 16,750 shekels, equal to £87,869 16s. 5d. sterling.