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Proverbs 13:6 Bible in Basic English (BBE)

6 Righteousness keeps safe him whose way is without error, but evil-doers are overturned by sin.

Cross Reference

Proverbs 11:3 BBE

The righteousness of the upright will be their guide, but the twisted ways of the false will be their destruction.

Proverbs 11:5-6 BBE

The righteousness of the good man will make his way straight, but the sin of the evil-doer will be the cause of his fall. The righteousness of the upright will be their salvation, but the false will themselves be taken in their evil designs.

2 Chronicles 28:23 BBE

For he made offerings to the gods of Damascus, who were attacking him, and said, Because the gods of the kings of Aram are giving them help, I will make offerings to them so that they may give me help. But they were the cause of his downfall, and of that of all Israel.

Psalms 15:2 BBE

He who goes on his way uprightly, doing righteousness, and saying what is true in his heart;

Psalms 25:21 BBE

For my clean and upright ways keep me safe, because my hope is in you.

Psalms 26:1 BBE

<Of David.> O Lord, be my judge, for my behaviour has been upright: I have put my faith in the Lord, I am not in danger of slipping.

Psalms 140:11 BBE

Let not a man of evil tongue be safe on earth: let destruction overtake the violent man with blow on blow.

Proverbs 5:22 BBE

The evil-doer will be taken in the net of his crimes, and prisoned in the cords of his sin.

Proverbs 21:12 BBE

The Upright One, looking on the house of the evil-doer, lets sinners be overturned to their destruction.

Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

Pr 13:1-25.

1. (Compare Pr 6:1-5; 10:1, 17).

2. shall eat—that is, obtain (Pr 12:14).

transgressors—as in Pr 2:22.

violence—or, "mischief" to themselves.

3. He … mouth … life—because evil speeches may provoke violence from others.

he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.

4. (Compare Pr 12:11, 27).

5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.

6. A sentiment of frequent recurrence, that piety benefits and sin injures.

7. In opposite ways men act hypocritically for gain of honor or wealth.

8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.

9. light … lamp—prosperity; the first, the greater, and it

rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.

10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.

11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).

gathereth … labour—(Compare Margin), little by little, laboriously.

12. desire cometh—is realized.

a tree of life—or, "cause of happiness."

13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).

14. (Compare Pr 10:11).

fountain—or, "source of life."

to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.

15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.

hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).

16. dealeth—acts with foresight.

a fool … folly—for want of caution.

17. A wicked—or, "unfaithful"

messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.

18. (Compare Pr 10:17; 12:1).

19. Self-denial, which fools will not endure, is essential to success.

20. The benefits of good and evil of bad society are contrasted.

21. (Compare Pr 11:31).

good … repaid—or, "He (God) will repay good."

22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).

23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.

24. spareth—or, "withholds."

rod—of correction.

hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).

chasteneth … betimes—or, "diligently seeks for him all useful discipline."

25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.