1 Wisdom is building her house, but the foolish woman is pulling it down with her hands.
Who may make discovery of a woman of virtue? For her price is much higher than jewels. The heart of her husband has faith in her, and he will have profit in full measure. She does him good and not evil all the days of her life. She gets wool and linen, working at the business of her hands. She is like the trading-ships, getting food from far away. She gets up while it is still night, and gives meat to her family, and their food to her servant-girls. After looking at a field with care, she gets it for a price, planting a vine-garden with the profit of her work. She puts a band of strength round her, and makes her arms strong. She sees that her marketing is of profit to her: her light does not go out by night. She puts her hands to the cloth-working rod, and her fingers take the wheel. Her hands are stretched out to the poor; yes, she is open-handed to those who are in need. She has no fear of the snow for her family, for all those in her house are clothed in red. She makes for herself cushions of needlework; her clothing is fair linen and purple. Her husband is a man of note in the public place, when he takes his seat among the responsible men of the land. She makes linen robes and gets a price for them, and traders take her cloth bands for a price. Strength and self-respect are her clothing; she is facing the future with a smile. Her mouth is open to give out wisdom, and the law of mercy is on her tongue. She gives attention to the ways of her family, she does not take her food without working for it. Her children get up and give her honour, and her husband gives her praise, saying, Unnumbered women have done well, but you are better than all of them. Fair looks are a deceit, and a beautiful form is of no value; but a woman who has the fear of the Lord is to be praised. Give her credit for what her hands have made: let her be praised by her works in the public place.
The building of a house is by wisdom, and by reason it is made strong: And by knowledge its rooms are full of all dear and pleasing things.
Any man of the family of Ahab who comes to his death in the town will become food for the dogs; and he who comes to his death in the open country will be food for the birds of the air. (There was no one like Ahab, who gave himself up to do evil in the eyes of the Lord, moved to it by Jezebel his wife.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 14
Commentary on Proverbs 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Pr 14:1-35.
1. Every wise, &c.—literally, "The wisdoms" (compare Pr 9:1) "of women," plural, a distributive form of speech.
buildeth … house—increases wealth, which the foolish, by mismanagement, lessen.
2. uprightness—is the fruit of fearing God, as falsehood and ill-nature (Pr 2:15; 3:32) of despising Him and His law.
3. rod of pride—that is, the punishment of pride, which they evince by their words. The words of the wise procure good to them.
4. crib is clean—empty; so "cleanness of teeth" denotes want of food (compare Am 4:6). Men get the proper fruit of their doings (Ga 6:7).
5. A faithful witness, &c.—one tested to be such.
utter lies—or, "breathe out lies"—that is, habitually lies (Pr 6:19; compare Ac 9:1). Or the sense is, that habitual truthfulness, or lying, will be evinced in witness-bearing.
6. An humble, teachable spirit succeeds in seeking (Pr 8:9; Joh 7:17; Jas 1:5, 6).
7. Avoid the society of those who cannot teach you.
8. Appearances deceive the thoughtless, but the prudent discriminate.
9. Fools make a mock at sin—or, "Sin deludes fools."
righteous … favour—that is, of God, instead of the punishment of sin.
10. Each one best knows his own sorrows or joys.
11. (Compare Pr 12:7). The contrast of the whole is enhanced by that of house and tabernacle, a permanent and a temporary dwelling.
12. end thereof—or, "reward," what results (compare Pr 5:4).
ways of death—leading to it.
13. The preceding sentiment illustrated by the disappointments of a wicked or untimely joy.
14. filled … ways—receive retribution (Pr 1:31).
a good man … himself—literally, "is away from such," will not associate with him.
15. The simple … word—He is credulous, not from love, but heedlessness (Pr 13:16).
16. (Compare Pr 3:7; 28:14).
rageth—acts proudly and conceitedly.
17. He … angry—literally, "short of anger" (compare Pr 14:29, opposite idea).
man … hated—that is, the deliberate evildoer is more hated than the rash.
18. inherit—as a portion (compare Pr 3:35).
are crowned—literally, "are surrounded with it," abound in it.
19. Describes the humbling of the wicked by the punishment their sins incur.
20. This sad but true picture of human nature is not given approvingly, but only as a fact.
21. For such contempt of the poor is contrasted as sinful with the virtuous compassion of the good.
22. As usual, the interrogative negative strengthens the affirmative.
mercy and truth—that is, God's (Ps 57:3; 61:7).
23. labour—painful diligence.
talk … penury—idle and vain promises and plans.
24. (Compare Pr 3:16).
foolishness … folly—Folly remains, or produces folly; it has no benefit.
25. Life often depends on truth-telling.
a deceitful … lies—He that breathes out lies is deceit, not to be trusted (Pr 14:5).
26. The blessings of piety descend to children (Pr 13:22; 20:7; Ex 20:6).
27. (Compare Pr 13:14).
fear of the Lord—or, "law of the wise," is wisdom (Ps 111:10).
28. The teaching of a true political economy.
29. slow … understanding—(Compare Pr 14:17).
hasty—(Compare Pr 14:17).
exalteth folly—makes it conspicuous, as if delighting to honor it.
30. A sound heart—both literally and figuratively, a source of health; in the latter sense, opposed to the known effect of evil passions on health.
31. reproacheth his Maker—who is the God of such, as well as of the rich (Pr 22:2; Job 31:15; and specially 1Sa 2:8; Ps 113:7).
32. driven—thrust out violently (compare Ps 35:5, 6).
hath hope—trusteth (Pr 10:2; 11:4; Ps 2:12), implying assurance of help.
33. resteth—preserved in quietness for use, while fools blazon their folly (Pr 12:23; 13:16).
34. Righteousness—just principles and actions.
exalteth—raises to honor.
is a reproach—brings on them the ill-will of others (compare Pr 13:6).
35. wise—discreet or prudent.
causeth shame—(Pr 10:5; 12:4) acts basely.