16 Better is a little with the fear of the Lord, than great wealth together with trouble.
When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them? The sleep of a working man is sweet, if he has little food or much; but to him who is full, sleep will not come. There is a great evil which I have seen under the sun--wealth kept by the owner to be his downfall.
And nothing which was desired by my eyes did I keep from them; I did not keep any joy from my heart, because my heart took pleasure in all my work, and this was my reward. Then I saw all the works which my hands had made, and everything I had been working to do; and I saw that all was to no purpose and desire for wind, and there was no profit under the sun.
Hate had I for all my work which I had done, because the man who comes after me will have its fruits. And who is to say if that man will be wise or foolish? But he will have power over all my work which I have done and in which I have been wise under the sun. This again is to no purpose. So my mind was turned to grief for all the trouble I had taken and all my wisdom under the sun. Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil. What does a man get for all his work, and for the weight of care with which he has done his work under the sun? All his days are sorrow, and his work is full of grief. Even in the night his heart has no rest. This again is to no purpose.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis