28 The heart of the upright gives thought to his answer; but from the mouth of the evil-doer comes a stream of evil things.
But give honour to Christ in your hearts as your Lord; and be ready at any time when you are questioned about the hope which is in you, to give an answer in the fear of the Lord and without pride;
Knowledge is dropping from the tongue of the wise; but from the mouth of the foolish comes a stream of foolish words.
Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living. Then he said, Get me a sword. So they went and put a sword before the king. And the king said, Let the living child be cut in two and one half given to one woman and one to the other. Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two. Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it. And news of this decision which the king had made went through all Israel; and they had fear of the king, for they saw that the wisdom of God was in him to give decisions.
Where there is much talk there will be no end to sin, but he who keeps his mouth shut does wisely.
A sharp man does everything with knowledge, but a foolish man makes clear his foolish thoughts.
A foolish man lets out all his wrath, but a wise man keeps it back quietly.
Have you seen a man who is quick with his tongue? There is more hope for a foolish man than for him.
Because much talk comes from dreams and things of no purpose. But let the fear of God be in you.
The words of a wise man's mouth are sweet to all, but the lips of a foolish man are his destruction. The first words of his mouth are foolish, and the end of his talk is evil crime. The foolish are full of words; man has no knowledge of what will be; and who is able to say what will be after him?
For there are men who are not ruled by law; foolish talkers, false teachers, specially those of the circumcision, By whom some families have been completely overturned; who take money for teaching things which are not right; these will have to be stopped.
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. For every sort of beast and bird and every living thing on earth and in the sea has been controlled by man and is under his authority; But the tongue may not be controlled by man; it is an unresting evil, it is full of the poison of death.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 15
Commentary on Proverbs 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Pr 15:1-33.
1. soft—tender or gentle.
turneth … wrath—from any one.
stir up—as a smouldering fire is excited.
2. useth … aright—commends knowledge by its proper use.
poureth out—utters abundantly (Pr 12:23), and so disgusts others.
3. beholding—watching (compare Pr 5:21; Ps 66:7).
4. A wholesome tongue—(Compare Margin), pacifying and soothing language.
tree of life—(Pr 3:18; 11:30).
perverseness therein—cross, ill-natured language.
breach … spirit—(compare Isa 65:14, Hebrew), grieves, instead of appeasing.
5. (Compare Pr 4:1; 10:17; 13:1-18).
is prudent—acts discreetly.
6. treasure—implying utility.
trouble—vexation and affliction.
7. (Compare Pr 10:20, 21).
heart … not so—not right, or vain.
8, 9. The sacrifice [and] prayer—are acts of worship.
way … followeth … righteousness—denote conduct. God's regard for the worship and deeds of the righteous and wicked respectively, so stated in Ps 50:17; Isa 1:11.
10. (Compare Pr 10:17).
the way—that in which God would have him to go (Pr 2:13; Ps 119:1).
11. Hell—(Ps 16:10).
destruction—or, "Abaddon," the place of the destroyer. All the unseen world is open to God, much more men's hearts.
12. (Compare Pr 9:8).
go unto the wise—to be instructed.
13. maketh … countenance—or, "benefits the countenance."
spirit is broken—and so the countenance is sad.
14. (Compare Pr 10:21, 22). The wise grow wiser, the fools more foolish (Pr 9:9).
15. The state of the heart governs the outward condition.
evil—sad, contrasted with the cheerfulness of a feast.
16. trouble—agitation, implying the anxieties and perplexities attending wealth held by worldlings (Pr 16:18; 1Ti 6:6).
17. dinner—or, "allowance" (2Ki 25:30)—
of herbs—and that the plainest.
and hatred—(compare Pr 10:12, 18).
18. (Compare Pr 14:29; 16:32).
19. The difficulties of the slothful result from want of energy; the righteous find a
plain [and open] way—literally, "a highway," by diligence (1Sa 10:7; Ps 1:3).
20. (Compare Pr 10:1).
21. walketh uprightly—and so finds his joy (Pr 3:6; 10:23).
22. Without counsel—or, "deliberation," implying a wise deference to the opinions of the wise and good, contrasted with rashness.
23. Good advice blesses the giver and receiver.
24. (Compare Col 3:2). Holy purposes prevent sinning, and so its evils.
25. The most desolate who have God's aid have more permanent good than the self-reliant sinner (Pr 2:22; 12:7).
border—or, "boundary for possessions" (Ps 78:54).
26. are pleasant words—that is, pleasing to God (Pr 8:8, 9).
27. (Compare Pr 11:17). Avarice brings trouble to him and his.
hateth gifts—or, "bribes" (Ex 23:8; Ps 15:5), and is not avaricious.
28. (Compare Pr 15:14; 10:11). Caution is the fruit of wisdom; rashness of folly.
29. far … wicked—in His love and favor (Ps 22:11; 119:155).
30. light of the eyes—(Pr 13:9). What gives light rejoiceth the heart, by relieving from anxiety as to our course; so
good report—or, "doctrine" (Isa 28:9; 53:1),
maketh … fat—or, "gives prosperity" (Pr 3:13-17; 9:11). The last clause is illustrated by the first.
31, 32. (Compare Pr 10:17).
reproof of life—which leads to life.
abideth … wise—is numbered among them.
32. refuseth—or, "neglects," "passes by" (Pr 1:25; 4:15).
despiseth … soul—so acts as if esteeming its interests of no value.
33. The fear … wisdom—Wisdom instructs in true piety.
before … humility—(compare Lu 24:26; 1Pe 1:11); opposite (compare Pr 16:18).