7 The lips of the wise keep knowledge, but the heart of the foolish man is not right.
And I will keep myself from talking of anything but those things which Christ has done by me to put the Gentiles under his rule in word and in act, By signs and wonders, in the power of the Holy Spirit; so that from Jerusalem and round about as far as Illyricum I have given all the good news of Christ; Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others; But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.
But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher? And how will there be preachers if they are not sent? As it is said, How beautiful are the feet of those who give the glad news of good things. But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word? So faith comes by hearing, and hearing by the word of Christ.
And Jesus came to them and said, All authority has been given to me in heaven and on earth. Go then, and make disciples of all the nations, giving them baptism in the name of the Father and of the Son and of the Holy Spirit: Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world.
And because the Preacher was wise he still gave the people knowledge; searching out, testing, and putting in order a great number of wise sayings. The Preacher made search for words which were pleasing, but his writing was in words upright and true.
Opening my mouth I will give out a story, even the dark sayings of old times; Which have come to our hearing and our knowledge, as they were given to us by our fathers. We will not keep them secret from our children; we will make clear to the coming generation the praises of the Lord and his strength, and the great works of wonder which he has done. He put up a witness in Jacob, and made a law in Israel; which he gave to our fathers so that they might give knowledge of them to their children; So that the generation to come might have knowledge of them, even the children of the future, who would give word of them to their children;
My mouth will make clear your righteousness and your salvation all the day; for they are more than may be measured. I will give news of the great acts of the Lord God; my words will be of your righteousness, and of yours only. O God, you have been my teacher from the time when I was young; and I have been talking of your works of wonder even till now. Now when I am old and grey-headed, O God, give me not up; till I have made clear your strength to this generation, and your power to all those to come.
Then will I make your ways clear to wrongdoers; and sinners will be turned to you. Be my saviour from violent death, O God, the God of my salvation; and my tongue will give praise to your righteousness. O Lord, let my lips be open, so that my mouth may make clear your praise.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis