2 For the purposes of their hearts are destruction, and their lips are talking of trouble.
His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.
That man is a worker of evil; the seed of wrongdoing has given birth to deceit.
Evil has made them with child, and they give birth to trouble; and the fruit of their body is shame for themselves.
And it was clear to David that Saul had evil designs against him, and he said to Abiathar the priest, Come here with the ephod.
Then the chief priests and the rulers of the people came together in the house of the high priest, who was named Caiaphas. And they made designs together to take Jesus by some trick, and put him to death.
O you, who are full of false tricks and evil ways, a son of the Evil One, hating all righteousness, will you for ever be turning people from the right ways of the Lord?
But it was not enough for him to make an attack on Mordecai only; for they had made clear to him who Mordecai's people were; so Haman made it his purpose to put an end to all the Jews, even Mordecai's people, through all the kingdom of Ahasuerus. In the first month, the month Nisan, in the twelfth year of King Ahasuerus, from day to day and from month to month they went on looking for a sign given by Pur (that is chance) before Haman, till the sign came out for the thirteenth day of the twelfth month, the month Adar.
He gives thought to evil on his bed; he takes a way which is not good; he is not a hater of evil.
So that in secret they may let loose their arrows at the upright, suddenly and unseen. They make themselves strong in an evil purpose; they make holes for secret nets; they say, Who will see it, Or make discovery of our secret purpose? The design is framed with care; and the inner thought of a man, and his heart, is deep.
His mind is ever designing evil: he lets loose violent acts.
Their hands are made ready to do evil; the ruler makes requests for money, and the judge is looking for a reward; and the great man gives decisions at his pleasure, and the right is twisted.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 24
Commentary on Proverbs 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Pr 24:1-34.
1, 2. (Compare Pr 23:3, 17; Ps 37:1).
2. studieth—meditateth.
talk … mischief—Their expressed purposes are to do evil.
3, 4. (Compare Pr 14:1; Isa 54:14).
house—including the family.
4. by knowledge … riches—(Pr 8:18; 21:20).
5, 6. The general statement (Ec 9:16, 18) is specially illustrated (compare Pr 21:22; Ps 144:1).
7. (Compare Pr 14:16).
in the gate—(Compare Pr 22:22).
8. So called even if he fails to do evil.
9. Same thought varied.
10. Literally, "If thou fail in the day of straits (adversity), strait (or, small) is thy strength," which is then truly tested.
11, 12. Neglect of known duty is sin (Jas 4:17).
ready—literally, "bowing down"
to be slain—that is, unjustly. God's retributive justice cannot be avoided by professed ignorance.
13, 14. As delicious food whets the appetite, so should the rewards of wisdom excite us to seek it.
14. reward—literally, "after part," the proper result (compare Pr 23:18; Ps 37:37, 38).
15, 16. The plots of the wicked against the good, though partially, shall not be fully successful (Ps 37:24); while the wicked, falling under penal evil, find no help.
16. seven times—often, or many (Pr 6:16, 31; 9:1).
17, 18. Yet let none rejoice over the fate of evildoers, lest God punish their wrong spirit by relieving the sufferer (compare Pr 17:5; Job 31:29).
19, 20. (Ps 37:1, 38; 18:28).
20. candle—or, "prosperity"; it shall come to an end (Pr 13:9; 20:20).
21, 22. A warning against impiety and resistance to lawful rule (Ro 13:1-7; 1Pe 2:17).
meddle … change—(Compare Margin), literally, "mingle not yourself," avoid the society of restless persons.
22. their calamity, &c.—either what God and the king inflict, or what changers and their company suffer; better the first.
23. These … wise—literally, "are of the wise," as authors (compare "Psalms of David," Hebrew). "These" refers to the verses following, Pr 24:24-34.
to have respect—literally, "to discern faces," show partiality,
24, 25. of which an example is justifying the wicked, to which is opposed, rebuking him, which has a blessing.
26. kiss his lips—love and obey, do homage (Ps 2:12; So 8:1).
right answer—literally, "plain words" (compare Pr 8:9), opposed to deceptive, or obscure.
27. Prepare … in the field—Secure, by diligence, a proper support, and then build; provide necessaries, then comforts, to which a house rather pertained, in a mild climate, permitting the use of tents.
28. Do not speak even truth needlessly against any, and never falsehood.
29. Especially avoid retaliation (Mt 5:43-45; Ro 12:17).
30, 31. A striking picture of the effects of sloth.
32-34. From the folly of the sluggard learn wisdom (Pr 6:10, 11).