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Proverbs 25:23 Bible in Basic English (BBE)

23 As the north wind gives birth to rain, so is an angry face caused by a tongue saying evil secretly.

Cross Reference

Psalms 101:5 BBE

I will put to death anyone who says evil of his neighbour secretly; the man with a high look and a heart of pride is disgusting to me.

Job 37:22 BBE

A bright light comes out of the north; God's glory is greatly to be feared.

Psalms 15:3 BBE

Whose tongue is not false, who does no evil to his friend, and does not take away the good name of his neighbour;

Proverbs 26:20 BBE

Without wood, the fire goes out; and where there is no secret talk, argument is ended.

Romans 1:30 BBE

Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,

2 Corinthians 12:20 BBE

For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;

Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 25

Pr 25:1-28.

1. The character of these proverbs sustains the title (see Introduction).

also—refers to the former part of the book.

copied out—literally, "transferred," that is, from some other book to this; not given from memory.

2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;

3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.

4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.

5. before—or, "in presence of," as courtiers stood about a king.

6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).

8. (Compare Pr 3:30).

lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."

9, 10. (Compare Mt 5:25, Margin).

secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.

11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.

apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.

12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.

13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).

14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.

a false gift—promised, but not given.

15. Gentleness and kindness overcome the most powerful and obstinate.

long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).

16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.

18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).

beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.

19. Treachery annoys as well as deceives.

20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.

21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.

23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."

24. (Compare Pr 21:9, 19).

25. (Compare Pr 25:13).

good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.

26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.

27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.

is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).

28. Such are exposed to the incursions of evil thoughts and successful temptations.