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Proverbs 25:27 Bible in Basic English (BBE)

27 It is not good to take much honey: so he who is not looking for honour will be honoured.

Cross Reference

Proverbs 27:2 BBE

Let another man give you praise, and not your mouth; one who is strange to you, and not your lips.

Proverbs 25:16 BBE

If you have honey, take only as much as is enough for you; for fear that, being full of it, you may not be able to keep it down.

John 5:44 BBE

How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?

2 Corinthians 12:1 BBE

As it is necessary for me to take glory to myself, though it is not a good thing, I will come to visions and revelations of the Lord.

2 Corinthians 12:11 BBE

I have been forced by you to become foolish, though it was right for my praise to have come from you: for in no way was I less than the chief of the Apostles, though I am nothing.

Philippians 2:3 BBE

Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself;

Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 25

Pr 25:1-28.

1. The character of these proverbs sustains the title (see Introduction).

also—refers to the former part of the book.

copied out—literally, "transferred," that is, from some other book to this; not given from memory.

2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;

3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.

4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.

5. before—or, "in presence of," as courtiers stood about a king.

6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).

8. (Compare Pr 3:30).

lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."

9, 10. (Compare Mt 5:25, Margin).

secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.

11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.

apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.

12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.

13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).

14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.

a false gift—promised, but not given.

15. Gentleness and kindness overcome the most powerful and obstinate.

long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).

16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.

18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).

beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.

19. Treachery annoys as well as deceives.

20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.

21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.

23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."

24. (Compare Pr 21:9, 19).

25. (Compare Pr 25:13).

good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.

26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.

27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.

is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).

28. Such are exposed to the incursions of evil thoughts and successful temptations.