2 It is the glory of God to keep a thing secret: but the glory of kings is to have it searched out.
The secret things are the Lord our God's: but the things which have been made clear are ours and our children's for ever, so that we may do all the words of this law.
Give your servant, then, a wise heart for judging your people, able to see what is good and what evil; for who is able to be the judge of this great people? Now these words and Solomon's request were pleasing to the Lord. And God said to him, Because your request is for this thing, and not for long life for yourself or for wealth or for the destruction of your haters, but for wisdom to be a judge of causes; I have done as you said: I have given you a wise and far-seeing heart, so that there has never been your equal in the past, and never will there be any like you in the future. And with this I have given you what you made no request for: wealth and honour, so that no king was ever your equal. And if you go on in my ways, keeping my laws and my orders as your father David did, I will give you a long life. And Solomon, awakening, saw that it was a dream; then he came to Jerusalem, where he went before the ark of the agreement of the Lord, offering burned offerings and peace-offerings; and he made a feast for all his servants. Then two loose women of the town came and took their places before the king; And one of them said, O my lord, I and this woman are living in the same house; and I gave birth to a child by her side in the house. And three days after the birth of my child, this woman had a child: we were together, no other-person was with us in the house but we two only. In the night, this woman, sleeping on her child, was the cause of its death. And she got up in the middle of the night and took my son from my side while your servant was sleeping; and she took it in her arms and put her dead child in my arms. And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son. And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king. Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living. Then he said, Get me a sword. So they went and put a sword before the king. And the king said, Let the living child be cut in two and one half given to one woman and one to the other. Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two. Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it. And news of this decision which the king had made went through all Israel; and they had fear of the king, for they saw that the wisdom of God was in him to give decisions.
O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out. Who has knowledge of the mind of the Lord? or who has taken part in his purposes?
And God gave Solomon a great store of wisdom and good sense, and a mind of wide range, as wide as the sand by the seaside. And Solomon's wisdom was greater than the wisdom of all the people of the East and all the wisdom of Egypt. For he was wiser than all men, even than Ethan the Ezrahite, and Heman and Calcol and Darda, the sons of Mahol; and he had a great name among all the nations round about. He was the maker of three thousand wise sayings, and of songs to the number of a thousand and five. He made sayings about all plants, from the cedar in Lebanon to the hyssop hanging on the wall; and about all beasts and birds and fishes and the small things of the earth. People came from every nation to give ear to the wisdom of Solomon, from all the kings of the earth who had word of his wisdom.
So that search may be made in the book of the records of your fathers: and you will see in the book of the records that this town has been uncontrolled, and a cause of trouble to kings and countries, and that there were outbursts against authority there in the past: for which reason the town was made waste.
And I gave orders for a search to be made, and it is certain that in the past this town has made trouble for kings, and that outbursts against authority have taken place there.
Are you able to take God's measure, to make discovery of the limits of the Ruler of all? They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 25
Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Pr 25:1-28.
1. The character of these proverbs sustains the title (see Introduction).
also—refers to the former part of the book.
copied out—literally, "transferred," that is, from some other book to this; not given from memory.
2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;
3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.
4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.
5. before—or, "in presence of," as courtiers stood about a king.
6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).
8. (Compare Pr 3:30).
lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."
9, 10. (Compare Mt 5:25, Margin).
secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.
11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.
apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.
12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.
13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).
14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.
a false gift—promised, but not given.
15. Gentleness and kindness overcome the most powerful and obstinate.
long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).
16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.
18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).
beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.
19. Treachery annoys as well as deceives.
20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.
21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.
23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."
24. (Compare Pr 21:9, 19).
25. (Compare Pr 25:13).
good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.
26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.
27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.
is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).
28. Such are exposed to the incursions of evil thoughts and successful temptations.