32 For the wrong-hearted man is hated by the Lord, but he is a friend to the upright.
He who has my laws and keeps them, he it is who has love for me: and he who has love for me will be loved by my Father, and I will have love for him and will let myself be seen clearly by him. Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world? Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him. He who has no love for me does not keep my words; and the word which you are hearing is not my word but the Father's who sent me.
Go to the ant, you hater of work; give thought to her ways and be wise: Having no chief, overseer, or ruler, She gets her meat in the summer, storing up food at the time of the grain-cutting. How long will you be sleeping, O hater of work? when will you get up from your sleep? A little sleep, a little rest, a little folding of the hands in sleep: Then loss will come on you like an outlaw, and your need like an armed man A good-for-nothing man is an evil-doer; he goes on his way causing trouble with false words; Making signs with his eyes, rubbing with his feet, and giving news with his fingers; His mind is ever designing evil: he lets loose violent acts. For this cause his downfall will be sudden; quickly he will be broken, and there will be no help for him. Six things are hated by the Lord; seven things are disgusting to him: Eyes of pride, a false tongue, hands which take life without cause; A heart full of evil designs, feet which are quick in running after sin; A false witness, breathing out untrue words, and one who lets loose violent acts among brothers.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 3
Commentary on Proverbs 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Pr 3:1-35. The study of truth commended. God must be feared, honored, and trusted, and filial submission, under chastisement, exhibited. The excellence of wisdom urged and illustrated by its place in the divine counsels. Piety enforced by a contrast of the destiny of the righteous and the wicked.
1. law [and] commandments—all divine instructions (see on Ps 119:1 and Ps 119:4).
let thine heart keep—or sincerely observe (Pr 4:13; 5:2).
2. length … life—often promised as blessings (Ps 21:4; 91:16).
peace—includes prosperity (Ps 125:5).
add—abound to thee.
3. mercy and truth—God's faithfulness to His promises is often expressed by these terms (Ps 25:10; 57:3). As attributes of men, they express integrity in a wide sense (Pr 16:6; 20:28).
bind … write … heart—outwardly adorn and inwardly govern motives.
4. favour—grace, amiability (Pr 22:11; Ps 45:2); united with this,
a good understanding—(Compare Margin), a discrimination, which secures success.
in the sight … man—such as God and man approve.
5. Trust … heart—This is the center and marrow of true wisdom (Pr 22:19; 28:25). The positive duty has its corresponding negation in the admonition against self-confidence.
6. ways—(Ps 1:1).
acknowledge—by seeking His wise aid (Pr 16:3; Ps 37:5; Jer 9:23, 24).
direct—literally, "make plain" (compare Heb 12:13).
7. (Compare Pr 27:2; Ro 12:16).
fear … evil—reverentially regarding His law.
8. It—This conduct.
health—(Compare Margin).
to thy navel—for all the organs of nourishment.
marrow—(Compare Margin).
bones—frame of body. True piety promotes bodily health.
9, 10. (Compare Pr 11:25; Ex 23:19; De 18:4; Isa 32:8; 2Co 9:13).
10. presses—or wine fats (Joe 2:24; 3:13).
11, 12. The true intent of afflictions considered; they do not contradict the assertion of the blessed state of the pious (Job 5:17; Heb 12:5, 6).
12. he delighteth—or receiveth as denoting reconciliation regarding the offense which produced chastisement.
13. findeth—literally, "reaches," or "obtains by seeking."
getteth—literally, "draws out," as metals by digging.
14, 15. The figure of Pr 3:13 carried out.
it—that is, wisdom.
merchandise of silver—acquisition by trading.
fine gold—dug gold, solid as a nugget.
15. rubies—gems, or pearls.
16, 17. Wisdom personified as bringing the best blessings (compare Mt 6:33; 1Ti 4:8).
17. Her ways—such as she directs us to take.
18. Wisdom allegorized as
a tree of life—(Ge 2:9; 3:22) whose fruit preserves life, gives all that makes living a blessing.
19, 20. The place of wisdom in the economy of creation and providence commends it to men, who, in proportion to their finite powers, may possess this invaluable attribute, and are thus encouraged by the divine example of its use to seek its possession.
21. sound wisdom—(compare Pr 2:7).
let … eyes—that is, these words of instruction.
22-24. assign reasons in their value for happiness and ornament, guidance and support in dangers, both when waking and sleeping.
25. Be not—or, "You shall not be."
sudden fear—what causes it (Pr 1:27), any unlooked-for evil (Ps 46:3; 91:12; 1Pe 3:14).
desolation—(Pr 1:27).
26. The reason; such as are objects of God's favor.
be thy confidence—literally, "in thy confidence," in the source of thy strength (compare Na 3:9, for the same construction, Hebrew).
27, 28. Promptly fulfil all obligations both of justice and charity (compare Jas 2:15, 16).
29, 30. Do not abuse confidence and avoid litigation.
31. oppressor—or man of mischief. The destiny of successful evildoers warns against desiring their lot (Ps 37:1, 2, 35, 36).
32-35. Reasons for the warning.
froward—(Pr 2:15).
secret … righteous—in their communion (Am 3:7).
33. curse … wicked—It abides with them, and will be manifested.
34. The retribution of sinners, as in Ps 18:26.
35. inherit—as a portion.
shame—or disgrace, as opposed to honor.
promotion—(Compare Margin); as honor for well-doing makes men conspicuous, so fools are signalized by disgrace.