30 Fair looks are a deceit, and a beautiful form is of no value; but a woman who has the fear of the Lord is to be praised.
But let them be those of the unseen man of the heart, the ever-shining ornament of a gentle and quiet spirit, which is of great price in the eyes of God. And these were the ornaments of the holy women of the past, whose hope was in God, being ruled by their husbands:
But the women had the fear of God, and did not do as the king of Egypt said, but let the male children go on living. And the king of Egypt sent for the women, and said to them, Why have you done this, and let the male children go on living? And they said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are strong, and the birth takes place before we come to them. And the blessing of God was on these women: and the people were increased in number and became very strong. And because the women who took care of the Hebrew mothers had the fear of God, he gave them families.
And Mary said: My soul gives glory to God; My spirit is glad in God my Saviour. For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me. For he who is strong has done great things for me; and holy is his name. His mercy is for all generations in whom is the fear of him.
That Vashti the queen was to come before him, crowned with her crown, and let the people and the captains see her: for she was very beautiful. But when the servants gave her the king's order, Vashti the queen said she would not come: then the king was very angry, and his heart was burning with wrath.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 31
Commentary on Proverbs 31 Matthew Henry Commentary
Chapter 31
This chapter is added to Solomon's proverbs, some think because it is of the same author, supposing king Lemuel to be king Solomon; others only because it is of the same nature, though left in writing by another author, called Lemuel; however it be, it is a prophecy, and therefore given by inspiration and direction of God, which Lemuel was under in the writing of it, and putting it into this form, as his mother was in dictating to him the matter of it. Here is,
Pro 31:1-9
Most interpreters are of opinion that Lemuel is Solomon; the name signifies one that is for God, or devoted to God; and so it agrees well enough with that honourable name which, by divine appointment, was given to Solomon (2 Sa. 12:25), Jedediah-beloved of the Lord. Lemuel is supposed to be a pretty, fond, endearing name, by which his mother used to call him; and so much did he value himself upon the interest he had in his mother's affections that he was not ashamed to call himself by it. One would the rather incline to think it is Solomon that here tells us what his mother taught him because he tells us (ch. 4:4) what his father taught him. But some think (and the conjecture is not improbable) that Lemuel was a prince of some neighbouring country, whose mother was a daughter of Israel, perhaps of the house of David, and taught him these good lessons. Note,
Now, in this mother's (this queen mother's) catechism, observe,
Pro 31:10-31
This description of the virtuous woman is designed to show what wives the women should make and what wives the men should choose; it consists of twenty-two verses, each beginning with a letter of the Hebrew alphabet in order, as some of the Psalms, which makes some think it was no part of the lesson which Lemuel's mother taught him, but a poem by itself, written by some other hand, and perhaps had been commonly repeated among the pious Jews, for the ease of which it was made alphabetical. We have the abridgment of it in the New Testament (1 Tim. 2:9-10, 1 Pt. 3:1-6), where the duty prescribed to wives agrees with this description of a good wife; and with good reason is so much stress laid upon it, since it contributes as much as any one thing to the keeping up of religion in families, and the entail of it upon posterity, that the mothers be wise and good; and of what consequence it is to the wealth and outward prosperity of a house every one is sensible. He that will thrive must ask his wife leave. Here is,
Twenty chapters of the book of Proverbs (beginning with ch. 10 and ending with ch. 29), consisting mostly of entire sentences in each verse, could not well be reduced to proper heads, and the contents of them gathered; I have therefore here put the contents of all these chapters together, which perhaps may be of some use to those who desire to see at once all that is said of any one head in these chapters. Some of the verses, perhaps, I have not put under the same heads that another would have put them under, but the most of them fall (I hope) naturally enough to the places I have assigned them.