1 Is not wisdom crying out, and the voice of knowledge sounding?
2 At the top of the highways, at the meeting of the roads, she takes her place;
3 Where the roads go into the town her cry goes out, at the doorways her voice is loud:
4 I am crying out to you, O men; my voice comes to the sons of men.
5 Become expert in reason, O you simple ones; you foolish ones, take training to heart.
6 Give ear, for my words are true, and my lips are open to give out what is upright.
7 For good faith goes out of my mouth, and false lips are disgusting to me.
8 All the words of my mouth are righteousness; there is nothing false or twisted in them.
9 They are all true to him whose mind is awake, and straightforward to those who get knowledge.
10 Take my teaching, and not silver; get knowledge in place of the best gold.
11 For wisdom is better than jewels, and all things which may be desired are nothing in comparison with her.
12 I, wisdom, have made wise behaviour my near relation; I am seen to be the special friend of wise purposes.
13 The fear of the Lord is seen in hating evil: pride, a high opinion of oneself, the evil way, and the false tongue, are unpleasing to me.
14 Wise design and good sense are mine; reason and strength are mine.
15 Through me kings have their power, and rulers give right decisions.
16 Through me chiefs have authority, and the noble ones are judging in righteousness.
17 Those who have given me their love are loved by me, and those who make search for me with care will get me.
18 Wealth and honour are in my hands, even wealth without equal and righteousness.
19 My fruit is better than gold, even than the best gold; and my increase is more to be desired than silver.
20 I go in the road of righteousness, in the way of right judging:
21 So that I may give my lovers wealth for their heritage, making their store-houses full.
22 The Lord made me as the start of his way, the first of his works in the past.
23 From eternal days I was given my place, from the birth of time, before the earth was.
24 When there was no deep I was given birth, when there were no fountains flowing with water.
25 Before the mountains were put in their places, before the hills was my birth:
26 When he had not made the earth or the fields or the dust of the world.
27 When he made ready the heavens I was there: when he put an arch over the face of the deep:
28 When he made strong the skies overhead: when the fountains of the deep were fixed:
29 When he put a limit to the sea, so that the waters might not go against his word: when he put in position the bases of the earth:
30 Then I was by his side, as a master workman: and I was his delight from day to day, playing before him at all times;
31 Playing in his earth; and my delight was with the sons of men.
32 Give ear to me then, my sons: for happy are those who keep my ways.
33 Take my teaching and be wise; do not let it go.
34 Happy is the man who gives ear to me, watching at my doors day by day, keeping his place by the pillars of my house.
35 For whoever gets me gets life, and grace from the Lord will come to him.
36 But he who does evil to me, does wrong to his soul: all my haters are in love with death.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 8
Commentary on Proverbs 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Pr 8:1-36. Contrasted with sensual allurements are the advantages of divine wisdom, which publicly invites men, offers the best principles of life, and the most valuable benefits resulting from receiving her counsels. Her relation to the divine plans and acts is introduced, as in Pr 3:19, 20, though more fully, to commend her desirableness for men, and the whole is closed by an assurance that those finding her find God's favor, and those neglecting ruin themselves. Many regard the passage as a description of the Son of God by the title, Wisdom, which the older Jews used (and by which He is called in Lu 11:49), as Joh 1:1, &c., describes Him by that of Logos, the Word. But the passage may be taken as a personification of wisdom: for, (1) Though described as with God, wisdom is not asserted to be God. (2) The use of personal attributes is equally consistent with a personification, as with the description of a real person. (3) The personal pronouns used accord with the gender (feminine) of wisdom constantly, and are never changed to that of the person meant, as sometimes occurs in a corresponding use of spirit, which is neuter in Greek, but to which masculine pronouns are often applied (Joh 16:14), when the acts of the Holy Spirit are described. (4) Such a personification is agreeable to the style of this book (compare Pr 1:20; 3:16, 17; 4:8; 6:20-22; 9:1-4), whereas no prophetical or other allusions to the Saviour or the new dispensation are found among the quotations of this book in the New Testament, and unless this be such, none exist. (5) Nothing is lost as to the importance of this passage, which still remains a most ornate and also solemn and impressive teaching of inspiration on the value of wisdom.
1-4. The publicity and universality of the call contrast with the secrecy and intrigues of the wicked (Pr 7:8, &c.).
5. wisdom—literally, "subtilty" in a good sense, or, "prudence."
fools—as Pr 1:22.
6. excellent things—or, "plain," "manifest."
opening … things—upright words.
7. For … truth—literally, "My palate shall meditate," or (as Orientals did) "mutter," my thoughts expressed only to myself are truth.
wickedness—specially falsehood, as opposed to truth.
8. in righteousness—or, "righteous" (Ps 9:8,11:7).
froward—literally, "twisted," or contradictory, that is, to truth.
9. plain … understandeth—easily seen by those who apply their minds.
that find—implying search.
10. not silver—preferable to it, so last clause implies comparison.
11. (Compare Pr 3:14, 15).
12. prudence—as in Pr 8:5. The connection of "wisdom" and "prudence" is that of the dictates of sound wisdom and its application.
find … inventions—or, "devices," "discreet ways" (Pr 1:4).
13. For such is the effect of the fear of God, by which hatred to evil preserves from it.
froward mouth—or, "speech" (Pr 2:12; 6:14).
14. It also gives the elements of good character in counsel.
sound wisdom—(Pr 2:7).
I … strength—or, "As for me, understanding is strength to me," the source of power (Ec 9:16); good judgment gives more efficiency to actions;
15, 16. of which a wisely conducted government is an example.
17. early—or, "diligently," which may include the usual sense of early in life.
18. durable riches … righteousness—Such are the "riches," enduring sources of happiness in moral possessions (compare Pr 3:16).
19. (Compare Pr 8:11; 3:16).
20, 21. The courses in which wisdom leads conduct to a true present prosperity (Pr 23:5).
22-31. Strictly, God's attributes are part of Himself. Yet, to the poetical structure of the whole passage, this commendation of wisdom is entirely consonant. In order of time all His attributes are coincident and eternal as Himself. But to set forth the importance of wisdom as devising the products of benevolence and power, it is here assigned a precedence. As it has such in divine, so should it be desired in human, affairs (compare Pr 3:19).
possessed—or, "created"; in either sense, the idea of precedence.
in the beginning—or simply, "beginning," in apposition with "me."
before … of old—preceding the most ancient deeds.
23. I was set up—ordained, or inaugurated (Ps 2:6). The other terms carry out the idea of the earliest antiquity, and illustrate it by the details of creation [Pr 8:24-29].
24. brought forth—(Compare Ps 90:2).
abounding—or, "laden with water."
25. settled—that is, sunk in foundations.
26. fields—or, "out places," "deserts," as opposite to (habitable) "world."
highest part—or, "sum," all particles together,
27. when he set … depth—marked out the circle, according to the popular idea of the earth, as circular, surrounded by depths on which the visible concave heavens rested.
28. established … deep—that is, so as to sustain the waters above and repress those below the firmament (Ge 1:7-11; Job 26:8).
29. commandment—better, the shore, that is, of the sea.
foundations—figuratively denotes the solid structure (Job 38:4; Ps 24:2).
30, 31. one brought up—an object of special and pleasing regard. The bestowal of wisdom on men is represented by its finding a delightful residence and pleasing God.
32-36. Such an attribute men are urged to seek.
34. watching … waiting—literally, "so as to watch"; wait, denoting a most sedulous attention.
35. (Compare Lu 13:23, 24).
36. sinneth … me—or better, "missing me," as opposed to "finding" [Pr 8:35].
love death—act as if they did (compare Pr 17:9).