17 Foolish men, because of their sins, and because of their wrongdoing, are troubled;
What protest may a living man make, even a man about the punishment of his sin?
But while the meat was still between their teeth, before it was tasted, the wrath of the Lord was moved against the people and he sent a great outburst of disease on them. So that place was named Kibroth-hattaavah; because there they put in the earth the bodies of the people who had given way to their desires.
And the cloud was moved from over the Tent; and straight away Miriam became a leper, as white as snow: and Aaron, looking at Miriam, saw that she was a leper. Then Aaron said to Moses, O my lord, let not our sin be on our heads, for we have done foolishly and are sinners. Let her not be as one dead, whose flesh is half wasted when he comes out from the body of his mother. And Moses, crying to the Lord, said, Let my prayer come before you, O God, and make her well.
And crying out against God and against Moses, they said, Why have you taken us out of Egypt to come to our death in the waste land? For there is no bread and no water, and this poor bread is disgusting to us. Then the Lord sent poison-snakes among the people; and their bites were a cause of death to numbers of the people of Israel. Then the people came to Moses and said, We have done wrong in crying out against the Lord and against you: make prayer to the Lord to take away the snakes from us. So Moses made prayer for the people. And the Lord said to Moses, Make an image of a snake and put it on a rod, and anyone who has been wounded by the snakes, looking on it will be made well. So Moses made a snake of brass and put it on a rod; and anyone who had a snakebite, after looking on the snake of brass, was made well.
<To the chief music-maker. Of David.> The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good.
<A Psalm. Of David. To keep in memory.> O Lord, be not bitter with me in your wrath; let not your hand be on me in the heat of your passion. For your arrows have gone into my flesh, and I am crushed under the weight of your hand. My flesh is wasted because of your wrath; and there is no peace in my bones because of my sin. For my crimes have gone over my head; they are like a great weight which is more than my strength. My wounds are poisoned and evil-smelling, because of my foolish behaviour. I am troubled, I am made low; I go weeping all the day. For my body is full of burning; all my flesh is unhealthy. I am feeble and crushed down; I gave a cry like a lion because of the grief in my heart.
A man without sense has no knowledge of this; and a foolish man may not take it in.
How long, you simple ones, will foolish things be dear to you? and pride a delight to the haters of authority? how long will the foolish go on hating knowledge?
I was quickly angry with his evil ways, and sent punishment on him, veiling my face in wrath: and he went on, turning his heart from me. I have seen his ways, and I will make him well: I will give him rest, comforting him and his people who are sad.
See, it is recorded before me, says the Lord: I will not keep back my hand, till I have sent punishment, For their sins and the sins of their fathers, who were burning perfumes on the mountains, and saying evil things against me on the hills: so I will take the measure of their sins, and will send the punishment for them into their breast.
The evil you yourselves have done will be your punishment, your errors will be your judge: be certain then, and see that it is an evil and a bitter thing to give up the Lord your God, and no longer to be moved by fear of me, says the Lord, the Lord of armies.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.