14 The Lord is my strength and my song; he has become my salvation.
The Lord is my strength and my strong helper, he has become my salvation: he is my God and I will give him praise; my father's God and I will give him glory. The Lord is a man of war: the Lord is his name. Pharaoh's war-carriages and his army he has sent down into the sea: the best of his captains have gone down into the Red Sea. They were covered by the deep waters: like a stone they went down under the waves. Full of glory, O Lord, is the power of your right hand; by your right hand those who came against you are broken.
Let your hearts be turned to me, so that you may have salvation, all the ends of the earth: for I am God, and there is no other. By myself have I taken an oath, a true word has gone from my mouth, and will not be changed, that to me every knee will be bent, and every tongue will give honour. Only in the Lord will Jacob overcome and be strong: together all those who were angry with him will be put to shame and come to destruction. In the Lord will all the seed of Israel get their rights, and they will give glory to him.
And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins. Now all this took place so that the word of the Lord by the prophet might come true, See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
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Commentary on Psalms 118 Matthew Henry Commentary
Psalm 118
It is probable that David penned this psalm when he had, after many a story, weathered his point at last, and gained a full possession of the kingdom to which he had been anointed. He then invites and stirs up his friends to join with him, not only in a cheerful acknowledgment of God's goodness and a cheerful dependence upon that goodness for the future, but in a believing expectation of the promised Messiah, of whose kingdom and his exaltation to it his were typical. To him, it is certain, the prophet here bears witness, in the latter part of the psalm. Christ himself applies it to himself (Mt. 21:42), and the former part of the psalm may fairly, and without forcing, be accommodated to him and his undertaking. Some think it was first calculated for the solemnity of the bringing of the ark to the city of David, and was afterwards sung at the feast of tabernacles. In it,
In singing this psalm we must glorify God for his goodness, his goodness to us, and especially his goodness to us in Jesus Christ.
Psa 118:1-18
It appears here, as often as elsewhere, that David had his heart full of the goodness of God. He loved to think of it, loved to speak of it, and was very solicitous that God might have the praise of it and others the comfort of it. The more our hearts are impressed with a sense of God's goodness the more they will be enlarged in all manner of obedience. In these verses,
Psa 118:19-29
We have here an illustrious prophecy of the humiliation and exaltation of our Lord Jesus, his sufferings, and the glory that should follow. Peter thus applies it directly to the chief priests and scribes, and none of them could charge him with misapplying it, Acts 4:11. Now observe here,