<Of the sons of Korah. A Psalm. A Song.> This house is resting on the holy mountain. The Lord has more love for the doors of Zion than for all the tents of Jacob. Noble things are said of you, O town of God. (Selah.)
Ps 122:1-9. This Psalm might well express the sacred joy of the pilgrims on entering the holy city, where praise, as the religious as well as civil metropolis, is celebrated, and for whose prosperity, as representing the Church, prayer is offered.
3-5. compact together—all parts united, as in David's time.
4. testimony—If "unto" is supplied, this may denote the ark (Ex 25:10-21); otherwise the act of going is denoted, called a testimony in allusion to the requisition (De 16:16), with which it was a compliance.
5. there are set thrones—or, "do sit, thrones," used for the occupants, David's sons (2Sa 8:18).
6, 7. Let peace—including prosperity, everywhere prevail.
8, 9. In the welfare of the city, as its civil, and especially the religious relations, was involved that of Israel.
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Commentary on Psalms 122 Commentary Critical and Explanatory on the Whole Bible
PSALM 122
Ps 122:1-9. This Psalm might well express the sacred joy of the pilgrims on entering the holy city, where praise, as the religious as well as civil metropolis, is celebrated, and for whose prosperity, as representing the Church, prayer is offered.
1, 2. Our feet shall stand—literally, "are standing."
2. gates—(Compare Ps 9:14; 87:2).
3-5. compact together—all parts united, as in David's time.
4. testimony—If "unto" is supplied, this may denote the ark (Ex 25:10-21); otherwise the act of going is denoted, called a testimony in allusion to the requisition (De 16:16), with which it was a compliance.
5. there are set thrones—or, "do sit, thrones," used for the occupants, David's sons (2Sa 8:18).
6, 7. Let peace—including prosperity, everywhere prevail.
8, 9. In the welfare of the city, as its civil, and especially the religious relations, was involved that of Israel.
now—as in Ps 115:2.
9. Let me say—house of … God—in wider sense, the Church, whose welfare would be promoted by the good of Jerusalem.