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Psalms 132:12 Bible in Basic English (BBE)

12 If your children keep my word, and the teachings which I will give them, their children will be rulers of your kingdom for ever.

Cross Reference

Psalms 89:30-35 BBE

If his children give up my law, and are not ruled by my decisions; If my rules are broken, and my orders are not kept; Then I will send punishment on them for their sin; my rod will be the reward of their evil-doing. But I will not take away my mercy from him, and will not be false to my faith. I will be true to my agreement; the things which have gone out of my lips will not be changed. I have made an oath once by my holy name, that I will not be false to David.

Luke 1:32-33 BBE

He will be great, and will be named the Son of the Most High: and the Lord God will give him the kingdom of David, his father: He will have rule over the house of Jacob for ever, and of his kingdom there will be no end.

Commentary on Psalms 132 Commentary Critical and Explanatory on the Whole Bible


PSALM 132

Ps 132:1-18. The writer, perhaps Solomon (compare Ps 132:8, 9), after relating David's pious zeal for God's service, pleads for the fulfilment of the promise (2Sa 7:16), which, providing for a perpetuation of David's kingdom, involved that of God's right worship and the establishment of the greater and spiritual kingdom of David's greater Son. Of Him and His kingdom both the temple and its worship, and the kings and kingdom of Judah, were types. The congruity of such a topic with the tenor of this series of Psalms is obvious.

1-5. This vow is not elsewhere recorded. It expresses, in strong language, David's intense desire to see the establishment of God's worship as well as of His kingdom.

remember David—literally, "remember for David," that is, all his troubles and anxieties on the matter.

5. habitation—literally, "dwellings," generally used to denote the sanctuary.

6. These may be the "words of David" and his pious friends, who,

at Ephratah—or Beth-lehem (Ge 48:7), where he once lived, may have heard of the ark, which he found for the first time

in the fields of the wood—or, Jair, or Kirjath-jearim ("City of woods") (1Sa 7:1; 2Sa 6:3, 4), whence it was brought to Zion.

7. The purpose of engaging in God's worship is avowed.

8, 9. The solemn entry of the ark, symbolical of God's presence and power, with the attending priests, into the sanctuary, is proclaimed in the words used by Solomon (2Ch 6:41).

10-12. For thy servant David's sake—that is, On account of the promise made to him.

turn … anointed—Repulse not him who, as David's descendant, pleads the promise to perpetuate his royal line. After reciting the promise, substantially from 2Sa 7:12-16 (compare Ac 2:30, &c.), an additional plea,

13. is made on the ground of God's choice of Zion (here used for Jerusalem) as His dwelling, inasmuch as the prosperity of the kingdom was connected with that of the Church (Ps 122:8, 9).

14-18. That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.

17. make the horn … to bud—enlarge his power.

a lamp—the figure of prosperity (Ps 18:10, 28; 89:17). With the confounding of his enemies is united his prosperity and the unceasing splendor of his crown.