11 Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan;
And these are the kings of the land whom Joshua and the children of Israel overcame on the west side of Jordan, from Baal-gad in the valley of Lebanon to Mount Halak, which goes up to Seir; and Joshua gave the land to the tribes of Israel for a heritage, in keeping with their divisions; In the hill-country, and in the lowland, and in the Arabah, and on the mountain slopes, and in the waste land, and in the South; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites. The king of Jericho, one; the king of Ai, which is near Beth-el, one; The king of Jerusalem, one; the king of Hebron, one; The king of Jarmuth, one; the king of Lachish, one; The king of Eglon, one; the king of Gezer, one; The king of Debir, one; the king of Geder, one; The king of Hormah, one; the king of Arad, one; The king of Libnah, one; the king of Adullam, one; The king of Makkedah, one; the king of Beth-el, one; The king of Tappuah, one; the king of Hepher, one; The king of Aphek, one; the king of Lassharon, one; The king of Madon, one; the king of Hazor, one; The king of Shimron-meron, one; the king of Achshaph, one; The king of Taanach, one; the king of Megiddo, one; The king of Kedesh, one; the king of Jokneam in Carmel, one; The king of Dor on the hill of Dor, one; the king of Goiim in Gilgal, one; The king of Tirzah, one; all the kings together were thirty-one.
And Israel sent men to Sihon, king of the Amorites, saying, Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land. And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel. But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed. And Israel took all their towns, living in Heshbon and all the towns and small places of the Amorites. For Heshbon was the town of Sihon, king of the Amorites, who had made war against an earlier king of Moab and taken from him all his land as far as the Arnon. So the makers of wise sayings say, Come to Heshbon, building up the town of Sihon and making it strong: For a fire has gone out of Heshbon, a flame from the town of Sihon: for the destruction of Ar in Moab, and the lords of the high places of the Arnon. Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites. They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba. So Israel put up their tents in the land of the Amorites. And Moses sent men secretly to Jazer, and they took its towns, driving out the Amorites who were living there. Then turning they went up by the way of Bashan; and Og, king of Bashan, went out against them with all his people, to the fight at Edrei. And the Lord said to Moses, Have no fear of him: for I have given him up into your hands, with all his people and his land; do to him as you did to Sihon, king of the Amorites, at Heshbon. So they overcame him and his sons and his people, driving them all out: and they took his land for their heritage.
Now when it came to the ears of Adoni-zedek, king of Jerusalem, that Joshua had taken Ai, and had given it up to the curse (for as he had done to Jericho and its king, so he had done to Ai and its king); and that the people of Gibeon had made peace with Israel and were living among them; He was in great fear, because Gibeon was a great town, like one of the king's towns, greater than Ai, and all the men in it were men of war. So Adoni-zedek, king of Jerusalem, sent to Hoham, king of Hebron, and to Piram, king of Jarmuth, and to Japhia, king of Lachish, and to Debir, king of Eglon, saying, Come up to me and give me help, and let us make an attack on Gibeon: for they have made peace with Joshua and the children of Israel. So the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, were banded together, and went up with all their armies and took up their position before Gibeon and made war against it. And the men of Gibeon sent to Joshua to the tent-circle at Gilgal, saying, Be not slow to send help to your servants; come up quickly to our support and keep us safe: for all the kings of the Amorites from the hill-country have come together against us. So Joshua went up from Gilgal with all his army and all his men of war. And the Lord said to Joshua, Have no fear of them, for I have given them into your hands; they will all give way before you. So Joshua, having come up from Gilgal all night, made a sudden attack on them. And the Lord made them full of fear before Israel, and they put great numbers of them to death at Gibeon, and went after them by the way going up to Beth-horon, driving them back to Azekah and Makkedah And in their flight before Israel, on the way down from Beth-horon, the Lord sent down great stones from heaven on them all the way to Azekah, causing their death: those whose death was caused by the stones were more than those whom the children of Israel put to death with the sword. It was on the day when the Lord gave up the Amorites into the hands of the children of Israel that Joshua said to the Lord, before the eyes of Israel, Sun, be at rest over Gibeon; and you, O moon, in the valley of Aijalon.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 135
Commentary on Psalms 135 Commentary Critical and Explanatory on the Whole Bible
PSALM 135
Ps 135:1-21. A Psalm of praise, in which God's relations to His Church, His power in the natural world, and in delivering His people, are contrasted with the vanity of idols and idol-worship.
1-3. In the general call for praise, the priests, that stand in the house of the Lord, are specially mentioned.
4-7. God's choice of Israel is the first reason assigned for rendering praise; the next, His manifested greatness in creation and providence.
6. heaven, and … seas, and all … ends of the earth—denote universality.
8, 9. The last plague [Ex 12:29] is cited to illustrate His "tokens and wonders."
10-12. The conquest of Canaan was by God's power, not that of the people.
13. heritage—or, "possession."
name … memorial—Each denote that by which God is made known.
14. will judge—do justice (Ps 72:2).
repent himself—change His dealings (Ps 90:13).
15-18. (Compare Ps 115:4-8).
18. are like unto them—or, "shall be like," &c. Idolaters become spiritually stupid and perish with their idols (Isa 1:31).
19-21. (Compare Ps 115:9-11). There we have "trust" for "bless" here.
21. out of Zion—(Compare Ps 110:2; 134:3). From the Church, as a center, His praise is diffused throughout the earth.