6 You have put to shame the thoughts of the poor, but the Lord is his support.
The Lord will be a high tower for those who are crushed down, a high tower in times of trouble;
O you sons of men, how long will you go on turning my glory into shame? how long will you give your love to foolish things, going after what is false? (Selah.)
And in the hearing of his countrymen and the army of Samaria he said, What are these feeble Jews doing? will they make themselves strong? will they make offerings? will they get the work done in a day? will they make the stones which have been burned come again out of the dust? Now Tobiah the Ammonite was by him, and he said, Such is their building that if a fox goes up it, their stone wall will be broken down. Give ear, O our God, for we are looked down on: let their words of shame be turned back on themselves, and let them be given up to wasting in a land where they are prisoners:
Unnumbered are those who say of my soul, There is no help for him in God. (Selah.)
Though I am poor and in need, the Lord has me in mind; you are my help and my saviour; let there be no waiting, O my God.
<To the chief music-maker. Of the sons of Korah; put to Alamoth. A Song.> God is our harbour and our strength, a very present help in trouble.
This is what you are to say to Hezekiah, king of Judah: Let not your God, in whom is your faith, give you a false hope, saying, Jerusalem will not be given into the hands of the king of Assyria. No doubt the story has come to your ears of what the kings of Assyria have done to all lands, putting them to the curse: and will you be kept safe from their fate?
Because you have said, The two nations and the two countries are to be mine, and we will take them for our heritage; though the Lord was there:
Now if you are ready, on hearing the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, to go down on your faces in worship before the image which I have made, it is well: but if you will not give worship, that same hour you will be put into a burning and flaming fire; and what god is there who will be able to take you out of my hands?
You who would give the Temple to destruction and put it up again in three days, get yourself free: if you are the Son of God, come down from the cross. In the same way, the chief priests, making sport of him, with the scribes and those in authority, said, A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him. He put his faith in God; let God be his saviour now, if he will have him; for he said, I am the Son of God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 14
Commentary on Psalms 14 Commentary Critical and Explanatory on the Whole Bible
PSALM 14
Ps 14:1-7. The practical atheism and total and universal depravity of the wicked, with their hatred to the good, are set forth. Yet, as they dread God's judgments when He vindicates His people, the Psalmist prays for His delivering power.
1. Sinners are termed "fools," because they think and act contrary to right reason (Ge 34:7; Jos 7:15; Ps 39:8; 74:18, 22).
in his heart—to himself (Ge 6:12).
2. looked—in earnest enquiry.
understand—as opposed to "fool" [Ps 14:1].
3. filthy—literally, "spoiled," or, "soured," "corrupted" (Job 15:16; Ro 3:12).
4-6. Their conduct evinces indifference rather than ignorance of God; for when He appears in judgment, they are stricken with great fear.
who eat up my people—to express their beastly fury (Pr 30:14; Hab 3:14). To "call on the Lord" is to worship Him.
7. captivity—denotes any great evil.
Zion—God's abode, from which He revealed His purposes of mercy, as He now does by the Church (compare Ps 3:4; 20:2), and which He rules and in which He does all other things for the good of His people (Eph 1:22).