7 Make clear the wonder of your mercy, O saviour of those who put their faith in your right hand, from those who come out against them.
And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace: That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.
Up! O Lord; let your hand be lifted: give thought to the poor. Why has the evil-doer a low opinion of God, saying in his heart, You will not make search for it? You have seen it; for your eyes are on sorrow and grief, to take it into your hand: the poor man puts his faith in you; you have been the helper of the child who has no father. Let the arm of the sinner and the evil-doer be broken; go on searching for his sin till there is no more. The Lord is King for ever and ever; the nations are gone from his land.
But let all those who put their faith in you be glad with cries of joy at all times, and let all the lovers of your name be glad in you. For you, Lord, will send a blessing on the upright man; your grace will be round him, and you will be his strength.
And may the sin of your servant have forgiveness: for the Lord will certainly make your family strong, because my lord is fighting in the Lord's war; and no evil will be seen in you all your days. And though a man has taken up arms against you, putting your life in danger, still the soul of my lord will be kept safe among the band of the living with the Lord your God; and the souls of those who are against you he will send violently away from him, like stones from a bag.
Then David said to the Philistine, You come to me with a sword and a spear and a javelin: but I come to you in the name of the Lord of armies, the God of the armies of Israel on which you have put shame. This day the Lord will give you up into my hands, and I will overcome you, and take your head off you; and I will give the bodies of the Philistine army to the birds of the air and the beasts of the earth today, so that all the earth may see that Israel has a God; And all these people who are here today may see that the Lord does not give salvation by sword and spear: for the fight is the Lord's, and he will give you up into our hands. Now when the Philistine made a move and came near to David, David quickly went at a run in the direction of the army, meeting the Philistine face to face. And David put his hand in his bag and took out a stone and sent it from his leather band straight at the Philistine, and the stone went deep into his brow, and he went down to the earth, falling on his face. So David overcame the Philistine with his leather band and a stone, wounding the Philistine and causing his death: but David had no sword in his hand. So running up to the Philistine and putting his foot on him, David took his sword out of its cover, and put him to death, cutting off his head with it. And when the Philistines saw that their fighter was dead, they went in flight. And the men of Israel and of Judah got up, and gave a cry, and went after the Philistines as far as Gath and the town doors of Ekron. And the wounded of the Philistines were falling down by the road from Shaaraim all the way to Gath and Ekron. Then the children of Israel came back from going after the Philistines, and took their goods from the tents. And David took the head of the Philistine to Jerusalem, but the metal war-dress and the arms he put in his tent. And when Saul saw David going out against the Philistine, he said to Abner, the captain of the army, Abner, whose son is this young man? And Abner said, On your life, O king, I have no idea. And the king said, Make search and see whose son this young man is. And when David was coming back after the destruction of the Philistine, Abner took him to Saul, with the head of the Philistine in his hand.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 17
Commentary on Psalms 17 Commentary Critical and Explanatory on the Whole Bible
PSALM 17
Ps 17:1-15. This Psalm is termed a prayer because the language of petition is predominant. With a just cause, sincerely presented, the writer prays for a just decision and help and protection. Pleading former mercies as a ground of hope, he urges his prayer in view of the malice, pride, rapacity, and selfishness of his foes, whose character is contrasted with his pious devotion and delight in God's favor.
2. sentence—acquitting judgment.
from thy presence—Thy tribunal.
things that are equal—just and right, do Thou regard.
3. proved … visited … tried—His character was most rigidly tested, at all times, and by all methods, affliction and others (Ps 7:10).
purposed that, &c.—or, my mouth does not exceed my purpose; I am sincere.
4. works of men—sinful practices.
by the word of thy lips—as a guide (Ps 119:9, 11, 95).
destroyer—violent man.
5. May be read as an assertion "my steps or goings have held on to Thy paths."
6. wilt hear me—that is, graciously (Ps 3:4).
7. Show—set apart as special and eminent (Ex 8:18; Ps 4:3).
thy right hand—for Thy power.
8. Similar figures, denoting the preciousness of God's people in His sight, in De 32:10, 11; Mt 23:37.
9. compass me—(compare Ps 118:10-12).
10. enclosed … fat—are become proud in prosperity, and insolent to God (De 32:15; Ps 73:7).
11. They pursue us as beasts tracking their prey.
12. The figure made more special by that of a lion lurking.
13-15. disappoint—literally, "come before," or, "encounter him." Supply "with" before "sword" (Ps 17:13), and "hand" (Ps 17:14). These denote God's power.
14. men … world—all men of this present time. They appear, by fulness of bread and large families, to be prosperous; but (Ps 17:15) he implies this will be transient, contrasting his better portion in a joyful union with God hereafter.