5 He will have blessing from the Lord, and righteousness from the God of his salvation.
But when the mercy of God our Saviour, and his love to man was seen, Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit, Which he gave us freely through Jesus Christ our Saviour;
And be seen in him, not having my righteousness which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:
<A Song. A Psalm. Of the sons of Korah. To the chief music-maker; put to Mahalath Leannoth. Maschil. Of Heman the Ezrahite.> O Lord, God of my salvation, I have been crying to you for help by day and by night:
If any man is ready to do God's pleasure he will have knowledge of the teaching and of where it comes from--from God or from myself.
Not taking what is not theirs, but giving clear signs of their good faith, in all things doing credit to the teaching of God our Saviour. For the grace of God has come, giving salvation to all men, Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life; Looking for the glad hope, the revelation of the glory of our great God and Saviour Jesus Christ; Who gave himself for us, so that he might make us free from all wrongdoing, and make for himself a people clean in heart and on fire with good works.
Praise be to the God and Father of our Lord Jesus Christ, who has given us every blessing of the Spirit in the heavens in Christ:
So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.
So then those who are of faith have a part in the blessing of Abraham who was full of faith.
But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:
For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ. So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.
As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
May the Lord send his blessing on you and keep you: May the light of the Lord's face be shining on you in grace: May the Lord's approval be resting on you and may he give you peace. So they will put my name on the children of Israel, and I will give them my blessing.
Happy are the poor in spirit: for the kingdom of heaven is theirs. Happy are those who are sad: for they will be comforted. Happy are the gentle: for the earth will be their heritage. Happy are those whose heart's desire is for righteousness: for they will have their desire. Happy are those who have mercy: for they will be given mercy. Happy are the clean in heart: for they will see God. Happy are the peacemakers: for they will be named sons of God. Happy are those who are attacked on account of righteousness: for the kingdom of heaven will be theirs. Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me. Be glad and full of joy; for great is your reward in heaven: for so were the prophets attacked who were before you.
I will be full of joy in the Lord, my soul will be glad in my God; for he has put on me the clothing of salvation, covering me with the robe of righteousness, as the husband puts on a fair head-dress, and the bride makes herself beautiful with jewels.
No instrument of war which is formed against you will be of any use; and every tongue which says evil against you will be judged false. This is the heritage of the servants of the Lord, and their righteousness comes from me, says the Lord.
Suddenly will my righteousness come near, and my salvation will be shining out like the light; the sea-lands will be waiting for me, and they will put their hope in my strong arm. Let your eyes be lifted up to the heavens, and turned to the earth which is under them: for the heavens will go in flight like smoke, and the earth will become old like a coat, and its people will come to destruction like insects: but my salvation will be for ever, and my righteousness will not come to an end.
But the Lord will make Israel free with an eternal salvation: you will not be put to shame or made low for ever and ever.
He whose ways are true, and whose words are upright; he who gives no thought to the profits of false acts, whose hands have not taken rewards, who will have no part in putting men to death, and whose eyes are shut against evil; He will have a place on high: he will be safely shut in by the high rocks: his bread will be given to him; his waters will be certain. Your eyes will see the king in his glory: they will be looking on a far-stretching land.
See, God is my salvation; I will have faith in the Lord, without fear: for the Lord Jah is my strength and song; and he has become my salvation.
<A Song of the going up.> Happy is the worshipper of the Lord, who is walking in his ways. You will have the fruit of the work of your hands: happy will you be, and all will be well for you. Your wife will be like a fertile vine in the inmost parts of your house: your children will be like olive plants round your table. See! this is the blessing of the worshipper of the Lord. May the Lord send you blessing out of Zion: may you see the good of Jerusalem all the days of your life.
May his name go on for ever, as long as the sun: may men be blessing themselves by him; may all nations be blessing his name.
Praise be to the Lord, who is our support day by day, even the God of our salvation. (Selah.)
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 24
Commentary on Psalms 24 Commentary Critical and Explanatory on the Whole Bible
PSALM 24
Ps 24:1-10. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty.
1. fulness—everything.
world—the habitable globe, with
they that dwell—forming a parallel expression to the first clause.
2. Poetically represents the facts of Ge 1:9.
3, 4. The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.
hill of the Lord—(compare Ps 2:6, &c.). His Church—the true or invisible, as typified by the earthly sanctuary.
4. lifted up his soul—is to set the affections (Ps 25:1) on an object; here,
vanity—or, any false thing, of which swearing falsely, or to falsehood, is a specification.
5. righteousness—the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.
6. Jacob—By "Jacob," we may understand God's people (compare Isa 43:22; 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
7-10. The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.
10. Lord of hosts—or fully, Lord God of hosts (Ho 12:5; Am 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; 1Ki 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.