11 Be glad in the Lord with joy, you upright men; give cries of joy, all you whose hearts are true.
The upright will be glad in the Lord and have hope in him; and all the lovers of righteousness will give him glory.
Be glad in the Lord at all times: again I say, Be glad.
But let the upright be glad; let them have delight before God; let them be full of joy.
Be glad in the Lord, O doers of righteousness; for praise is beautiful for the upright.
For we are the circumcision, who give worship to God and have glory in Jesus Christ, and have no faith in the flesh:
For the rest, my brothers, be glad in the Lord. Writing the same things to you is no trouble to me, and for you it is safe.
And you will be glad before the Lord your God, you and your sons and your daughters, and your men-servants and your women-servants, and the Levite who is with you in your house, because he has no part or heritage among you.
Do good, O Lord, to those who are good, and to those who are upright in heart.
The Lord is King, let the earth have joy; let all the sea-lands be glad.
Happy is the man in whom the Lord sees no evil, and in whose spirit there is no deceit.
But let all those who put their faith in you be glad with cries of joy at all times, and let all the lovers of your name be glad in you.
And they gave praise to the Lord, answering one another in their songs and saying, For he is good, for his mercy to Israel is eternal. And all the people gave a great cry of joy, when they gave praise to the Lord, because the base of the Lord's house was put in place. But a number of the priests and Levites and the heads of families, old men who had seen the first house, when the base of this house was put down before their eyes, were overcome with weeping; and a number were crying out with joy: So that in the ears of the people the cry of joy was mixed with the sound of weeping; for the cries of the people were loud and came to the ears of those who were a long way off.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 32
Commentary on Psalms 32 Matthew Henry Commentary
Psalm 32
This psalm, though it speaks not of Christ, as many of the psalms we have hitherto met with have done, has yet a great deal of gospel in it. The apostle tells us that David, in this psalm, describes "the blessedness of the man unto whom God imputes righteousness without words,' Rom. 4:6. We have here a summary,
The way to obtain these privileges is to make conscience of these duties, which we ought to think of-of the former for our comfort, of the latter for our quickening, when we sing this psalm. Grotius thinks it was designed to be sung on the day of atonement.
A psalm of David, Maschil.
Psa 32:1-6
This psalm is entitled Maschil, which some take to be only the name of the tune to which it was set and was to be sung. But others think it is significant; our margin reads it, A psalm of David giving instruction, and there is nothing in which we have more need of instruction than in the nature of true blessedness, wherein it consists and the way that leads to it-what we must do that we may be happy. There are several things in which these verses instruct us. In general, we are here taught that our happiness consists in the favour of God, and not in the wealth of this world-in spiritual blessings, and not the good things of this world. When David says (Ps. 1:1), Blessed is the man that walks not in the counsel of the ungodly, and (Ps. 119:1), Blessed are the undefiled in the way, the meaning is, "This is the character of the blessed man; and he that has not this character cannot expect to be happy:' but when it is here said, Blessed is the man whose iniquity is forgiven, the meaning is, "This is the ground of his blessedness: this is that fundamental privilege from which all the other ingredients of his blessedness flow.' In particular, we are here instructed,
Psa 32:7-11
David is here improving the experience he had had of the comfort of pardoning mercy.