6 For this cause let every saint make his prayer to you at a time when you are near: then the overflowing of the great waters will not overtake him.
My soul will say great things of the Lord: the poor in spirit will have knowledge of it and be glad. O give praise to the Lord with me; let us be witnesses together of his great name. I was searching for the Lord, and he gave ear to my voice, and made me free from all my fears. Let your eyes be turned to him and you will have light, and your faces will not be shamed.
Saying, If you, even you, had knowledge today, of the things which give peace! but you are not able to see them. For the time will come when your attackers will put a wall round you, and come all round you and keep you in on every side, And will make you level with the earth, and your children with you; and there will not be one stone resting on another in you, because you did not see that it was your day of mercy.
Now I am glad, not that you had sorrow, but that your sorrow was the cause of a change of heart; for yours was a holy sorrow so that you might undergo no loss by us in anything. For the sorrow which God gives is the cause of salvation through a change of heart, in which there is no reason for grief: but the sorrow of the world is a cause of death.
Everyone, then, to whom my words come and who does them, will be like a wise man who made his house on a rock; And the rain came down and there was a rush of waters and the winds were driving against that house, but it was not moved; because it was based on the rock. And everyone to whom my words come and who does them not, will be like a foolish man who made his house on sand; And the rain came down and there was a rush of waters and the winds were driving against that house; and it came down and great was its fall.
We would have been covered by the waters; the streams would have gone over our soul; Yes, the waters of pride would have gone over our soul.
But as for me, let my prayer be made to you, O Lord, at a time when you are pleased; O God, give me an answer in your great mercy, for your salvation is certain. Take me from the grip of the sticky earth, so that I may not go down into it; let me be lifted up from the deep waters. Let me not be covered by the flowing waters; let not the deep waters go over my head, and let me not be shut up in the underworld.
<To the chief music-maker; put to Shoshannim. Of David.> Be my saviour, O God; because the waters have come in, even to my neck. My feet are deep in the soft earth, where there is no support; I have come into deep waters, the waves are flowing over me.
Give me back the joy of your salvation; let a free spirit be my support. Then will I make your ways clear to wrongdoers; and sinners will be turned to you.
And for forty days the waters were over all the earth; and the waters were increased so that the ark was lifted up high over the earth. And the waters overcame everything and were increased greatly on the earth, and the ark was resting on the face of the waters. And the waters overcame everything on the earth; and all the mountains under heaven were covered. The waters went fifteen cubits higher, till all the mountains were covered. And destruction came on every living thing moving on the earth, birds and cattle and beasts and everything which went on the earth, and every man. Everything on the dry land, in which was the breath of life, came to its end.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 32
Commentary on Psalms 32 Commentary Critical and Explanatory on the Whole Bible
PSALM 32
Ps 32:1-11. Maschil—literally, "giving instruction." The Psalmist describes the blessings of His forgiveness, succeeding the pains of conviction, and deduces from his own experience instruction and exhortation to others.
1, 2. (Compare Ro 4:6).
forgiven—literally, "taken away," opposed to retain (Joh 20:23).
covered—so that God no longer regards the sin (Ps 85:3).
2. imputeth—charge to him, and treat him accordingly.
no guile—or, deceit, no false estimate of himself, nor insincerity before God (compare Ro 8:1).
3, 4. A vivid description of felt, but unacknowledged, sin.
When—literally, "for," as in Ps 32:4.
4. thy hand—of God, or power in distressing him (Ps 38:2).
moisture—vital juices of the body, the parching heat of which expresses the anguish of the soul. On the other figures, compare Ps 6:2, 7; 31:9-11. If composed on the occasion of the fifty-first Psalm, this distress may have been protracted for several months.
5. A prompt fulfilment of the purposed confession is followed by a prompt forgiveness.
6. For this—that is, my happy experience.
godly—pious in the sense of Ps 4:3.
a time—(Isa 55:6); when God's Spirit inclines us to seek pardon, He is ready to forgive.
floods, &c.—denotes great danger (Ps 18:17; 66:12).
7. His experience illustrates the statement of Ps 32:6.
8. Whether, as most likely, the language of David (compare Ps 51:13), or that of God, this is a promise of divine guidance.
I will … mine eye—or, My eye shall be on thee, watching and directing thy way.
9. The latter clause, more literally, "in that they come not near thee"; that is, because they will not come, &c., unless forced by bit and bridle.
10. The sorrows of the impenitent contrasted with the peace and safety secured by God's mercy.
11. The righteous and upright, or those conforming to the divine teaching for securing the divine blessing, may well rejoice with shouting.