8 I will give you knowledge, teaching you the way to go; my eye will be your guide.
Put all your hope in God, not looking to your reason for support. In all your ways give ear to him, and he will make straight your footsteps.
Take my teaching, and not silver; get knowledge in place of the best gold. For wisdom is better than jewels, and all things which may be desired are nothing in comparison with her.
Good and upright is the Lord: so he will be the teacher of sinners in the way. He will be an upright guide to the poor in spirit: he will make his way clear to them. All the ways of the Lord are mercy and good faith for those who keep his agreement and his witness.
Give ear, my sons, to the teaching of a father; give attention so that you may have knowledge: For I give you good teaching; do not give up the knowledge you are getting from me. For I was a son to my father, a gentle and an only one to my mother. And he gave me teaching, saying to me, Keep my words in your heart; keep my rules so that you may have life: Get wisdom, get true knowledge; keep it in memory, do not be turned away from the words of my mouth. Do not give her up, and she will keep you; give her your love, and she will make you safe. The first sign of wisdom is to get wisdom; go, give all you have to get true knowledge. Put her in a high place, and you will be lifted up by her; she will give you honour, when you give her your love. She will put a crown of grace on your head, giving you a head-dress of glory. Give ear, O my son, and let your heart be open to my sayings; and long life will be yours. I have given you teaching in the way of wisdom, guiding your steps in the straight way. When you go, your way will not be narrow, and in running you will not have a fall. Take learning in your hands, do not let her go: keep her, for she is your life.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 32
Commentary on Psalms 32 Commentary Critical and Explanatory on the Whole Bible
PSALM 32
Ps 32:1-11. Maschil—literally, "giving instruction." The Psalmist describes the blessings of His forgiveness, succeeding the pains of conviction, and deduces from his own experience instruction and exhortation to others.
1, 2. (Compare Ro 4:6).
forgiven—literally, "taken away," opposed to retain (Joh 20:23).
covered—so that God no longer regards the sin (Ps 85:3).
2. imputeth—charge to him, and treat him accordingly.
no guile—or, deceit, no false estimate of himself, nor insincerity before God (compare Ro 8:1).
3, 4. A vivid description of felt, but unacknowledged, sin.
When—literally, "for," as in Ps 32:4.
4. thy hand—of God, or power in distressing him (Ps 38:2).
moisture—vital juices of the body, the parching heat of which expresses the anguish of the soul. On the other figures, compare Ps 6:2, 7; 31:9-11. If composed on the occasion of the fifty-first Psalm, this distress may have been protracted for several months.
5. A prompt fulfilment of the purposed confession is followed by a prompt forgiveness.
6. For this—that is, my happy experience.
godly—pious in the sense of Ps 4:3.
a time—(Isa 55:6); when God's Spirit inclines us to seek pardon, He is ready to forgive.
floods, &c.—denotes great danger (Ps 18:17; 66:12).
7. His experience illustrates the statement of Ps 32:6.
8. Whether, as most likely, the language of David (compare Ps 51:13), or that of God, this is a promise of divine guidance.
I will … mine eye—or, My eye shall be on thee, watching and directing thy way.
9. The latter clause, more literally, "in that they come not near thee"; that is, because they will not come, &c., unless forced by bit and bridle.
10. The sorrows of the impenitent contrasted with the peace and safety secured by God's mercy.
11. The righteous and upright, or those conforming to the divine teaching for securing the divine blessing, may well rejoice with shouting.