7 Take your rest in the Lord, waiting quietly for him; do not be angry because of the man who does well in his evil ways, and gives effect to his bad designs.
The Lord is good to those who are waiting for him, to the soul which is looking for him. It is good to go on hoping and quietly waiting for the salvation of the Lord.
Go on waiting calmly, my brothers, till the coming of the Lord, like the farmer waiting for the good fruit of the earth till the early and late rains have come. Be as calm in your waiting; let your hearts be strong: because the coming of the Lord is near. Say no hard things against one another, brothers, so that you will not be judged; see, the judge is waiting at the doors. Take as an example of pain nobly undergone and of strength in trouble, the prophets who gave to men the words of the Lord. We say that those men who have gone through pain are happy: you have the story of Job and the troubles through which he went and have seen that the Lord was full of pity and mercy in the end.
Because of my envy of the men of pride, when I saw the well-being of the wrongdoers. For they have no pain; their bodies are fat and strong. They are not in trouble as others are; they have no part in the unhappy fate of men. For this reason pride is round them like a chain; they are clothed with violent behaviour as with a robe. Their eyes are bursting with fat; they have more than their heart's desire. Their thoughts are deep with evil designs; their talk from their seats of power is of cruel acts. Their mouth goes up to heaven; their tongues go walking through the earth. For this reason they are full of bread; and water is ever flowing for them. And they say, How will the Lord see this? is there knowledge in the Most High? Truly, such are the sinners; they do well at all times, and their wealth is increased. As for me, I have made my heart clean to no purpose, washing my hands in righteousness; For I have been troubled all the day; every morning have I undergone punishment.
And I saw one of his heads as if it had been given a death-wound; and his death-wound was made well: and all the earth was wondering at the beast. And they gave worship to the dragon, because he gave authority to the beast; and worshipping the beast, they said, Who is like the beast? and who is able to go to war with him? And there was given to him a mouth to say words of pride against God; and there was given to him authority to go on for forty-two months. And his mouth was open to say evil against God, and against his name and his Tent, even against those who are in heaven. And it was given to him to make war on the saints and to overcome them: and there was given to him authority over every tribe and people and language and nation. And all who are on the earth will give him worship, everyone whose name has not been from the first in the book of life of the Lamb who was put to death. If any man has ears, let him give ear. If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.
For he has said, By the strength of my hand I have done it, and by my knowledge, for I am wise: and I have taken away the limits of the peoples' lands, and the stores of their wealth have become mine; and I have made towns low in the dust, sending destruction on those living in them; And I have put my hands on the wealth of the peoples, as on the place where a bird has put her eggs; and as a man may take the eggs from which a bird has gone, so I have taken all the earth for myself: and not a wing was moved, and not a mouth gave out a sound.
Why is life given to the evil-doers? why do they become old and strong in power? Their children are ever with them, and their offspring before their eyes. Their houses are free from fear, and the rod of God does not come on them. Their ox is ready at all times to give seed; their cow gives birth, without dropping her young. They send out their young ones like a flock, and their children have pleasure in the dance, They make songs to the instruments of music, and are glad at the sound of the pipe. Their days come to an end without trouble, and suddenly they go down to the underworld. Though they said to God, Go away from us, for we have no desire for the knowledge of your ways. What is the Ruler of all, that we may give him worship? and what profit is it to us to make prayer to him? Truly, is not their well-being in their power? (The purpose of the evil-doers is far from me.) How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords? How frequently are they as dry stems before the wind, or as grass taken away by the storm-wind? You say, God keeps punishment stored up for his children. Let him send it on the man himself, so that he may have the punishment of it! Let his eyes see his trouble, and let him be full of the wrath of the Ruler of all! For what interest has he in his house after him, when the number of his months is ended? Is anyone able to give teaching to God? for he is the judge of those who are on high. One comes to his end in complete well-being, full of peace and quiet: His buckets are full of milk, and there is no loss of strength in his bones. And another comes to his end with a bitter soul, without ever tasting good. Together they go down to the dust, and are covered by the worm. See, I am conscious of your thoughts, and of your violent purposes against me; For you say, Where is the house of the ruler, and where is the tent of the evil-doer? Have you not put the question to the travellers, and do you not take note of their experience? How the evil man goes free in the day of trouble, and has salvation in the day of wrath? Who will make his way clear to his face? and if he has done a thing, who gives him punishment for it? He is taken to his last resting-place, and keeps watch over it. The earth of the valley covering his bones is sweet to him, and all men come after him, as there were unnumbered before him. Why then do you give me comfort with words in which there is no profit, when you see that there is nothing in your answers but deceit?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 37
Commentary on Psalms 37 Commentary Critical and Explanatory on the Whole Bible
PSALM 37
Ps 37:1-40. A composed and uniform trust in God and a constant course of integrity are urged in view of the blessedness of the truly pious, contrasted in various aspects with the final ruin of the wicked. Thus the wisdom and justice of God's providence are vindicated, and its seeming inequalities, which excite the cavils of the wicked and the distrust of the pious, are explained. David's personal history abundantly illustrates the Psalm.
1, 2. The general sentiment of the whole Psalm is expressed. The righteous need not be vexed by the prosperity of the wicked; for it is transient, and their destiny undesirable.
3. Trust—sure of safety.
shalt thou dwell—or, "dwell thou"; repose quietly.
verily … fed—or, "feed on truth," God's promise (Ps 36:5; compare Ho 12:1).
4. desires—(Ps 20:5; 21:2), what is lawful and right, really good (Ps 84:11).
5. Commit thy way—(Pr 16:3). Works—what you have to do and cannot set forth as a burden.
trust … in him—literally, "on Him." He will do what you cannot (compare Ps 22:8; 31:6). He will not suffer your character to remain under suspicion.
7, 8. Rest in—literally, "Be silent to the Lord."
and wait—Be submissive—avoid petulance and murmurings, anger and rash doing.
9. Two reasons: The prosperity of the wicked is short; and the pious, by humble trust, will secure all covenant blessing, denoted here by "inherit the earth" (compare Ps 25:13).
10, 11. shall not be—literally, "is not"—is not to be found.
11. peace—includes prosperity.
12. gnasheth … teeth—in beastly rage.
13. (Compare Ps 2:4).
seeth—knows certainly.
his day—of punishment, long delayed, shall yet come (Heb 10:37).
14, 15. sword, and … bow—for any instruments of violence.
slay—literally, "slaughter" (1Sa 25:11).
poor and needy—God's people (Ps 10:17; 12:5). The punishment of the wicked as drawn on themselves—often mentioned (compare Ps 7:15, 16; 35:8).
16. riches—literally, "noise and tumult," as incidental to much wealth (compare Ps 39:6). Thus the contrast with the "little" of one man is more vivid.
17. Even the members of the body needed to hold weapons are destroyed.
18, 19. God, who knows His people's changes, provides against evil and supplies all their need.
20. While the wicked, however mighty, are destroyed, and that utterly, as smoke which vanishes and leaves no trace.
21, 22. payeth not—not able; having grown poor (compare De 15:7). Ability of the one and inability of the other do not exclude moral dispositions. God's blessing or cursing makes the difference.
22. cut off—opposed to "inherit the earth" (compare Le 7:20, 21).
23, 24. steps—way, or, "course of life"; as ordered by God, failures will not be permanent.
26. his seed is blessed—literally, "for a blessing" (Ge 12:2; Ps 21:6). This position is still true as the rule of God's economy (1Ti 4:8; 6:6).
27-29. The exhortation is sustained by the assurance of God's essential rectitude in that providential government which provides perpetual blessings for the good, and perpetual misery for the wicked.
30, 31. The righteous described as to the elements of character, thought, word, and action.
31. steps—or, "goings"—for conduct which is unwavering (Ps 18:36).
32, 33. The devices of the wicked against the good fail because God acquits them.
34. On the contrary, the good are not only blessed, but made to see the ruin of their foes.
35, 36. of which a picture is given, under the figure of a flourishing tree (compare Margin), which soon withers.
36. he was not—(Compare Ps 37:10).
37. By "the end" is meant reward (Pr 23:18; 24:14), or expectation of success, as in Ps 37:38, which describes the end of the wicked in contrast, and that is cut off (compare Ps 73:17).
38. together—at once; entirely (Ps 4:8).
39, 40. strength—(Ps 27:1; 28:8).
trouble—straits (Ps 9:9; 10:1). In trust and quietness is the salvation of the pious from all foes and all their devices.