1 <To the chief music-maker on corded instruments. A Psalm. Of David.> Give answer to my cry, O God of my righteousness; make me free from my troubles; have mercy on me, and give ear to my prayer.
They came on me in the day of my trouble; but the Lord was my support. He took me out into a wide place; he was my saviour because he had delight in me.
And the Lord went past before his eyes, saying, The Lord, the Lord, a God full of pity and grace, slow to wrath and great in mercy and faith; Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation.
I have seen, O Lord, that your decisions are right, and that in unchanging faith you have sent trouble on me. Let your mercy now be my comfort, as you have said to your servant. Let your gentle mercies come to me, so that I may have life; for your law is my delight.
So we are the representatives of Christ, as if God was making a request to you through us: we make our request to you, in the name of Christ, be at peace with God. For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.
Then in that night Saul sent men to David's house to keep watch on him so as to put him to death in the morning: and David's wife Michal said to him, If you do not go away to a safe place tonight you will be put to death in the morning. So Michal let David down through the window, and he went in flight and got away.
And Saul and his men went on one side of the mountain, and David and his men went on the other: and David's purpose was to get away as quickly as possible, for fear of Saul; for Saul and his men were making a circle round David and his men in order to take them. But a man came to Saul saying, Be quick and come; for the Philistines have made an attack on the land. So turning back from going after David, Saul went against the Philistines: so that place was named Sela-hammah-lekoth.
Further, David and the chiefs of the servants of the holy place made selection of certain of the sons of Asaph and of Heman and of Jeduthun for the work of prophets, to make melody with corded instruments and brass; and the number of the men for the work they had to do was: Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king; Of Jeduthun: the six sons of Jeduthun, Gedaliah and Zeri and Jeshaiah, Hashabiah and Mattithiah; under the direction of their father Jeduthun who, acting as a prophet, with corded instruments gave praise and glory to the Lord. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; All these were sons of Heman, the king's seer in the words of God. And to make great his power God gave Heman fourteen sons and three daughters. All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king.
<To the chief music-maker. Of David. A Psalm.> When I was waiting quietly for the Lord, his heart was turned to me, and he gave ear to my cry. He took me up out of a deep waste place, out of the soft and sticky earth; he put my feet on a rock, and made my steps certain. And he put a new song in my mouth, even praise to our God; numbers have seen it with fear, and put their faith in the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 4
Commentary on Psalms 4 Commentary Critical and Explanatory on the Whole Bible
PSALM 4
Ps 4:1-8. On Neginoth, that is, stringed instruments, as the kind of musical accompaniment. On other parts of title, see Introduction., The historical occasion was probably the same as that of the foregoing [see on Ps 3:1]. The writer, praying for further relief, admonishes his enemies of the vanity of attacking God's servant, exhorts them to repentance, and avows his confidence and peace in God's favor.
1. Hear—as in Ps 3:4.
God of my righteousness—or, "my righteous God, as my holy hill" (Ps 2:6), who will act towards me on righteous principles.
thou hast enlarged—expresses relief afforded in opposition to "distress," which is expressed by a word denoting straits or pressure. Past favor is a ground of hope for the future.
2. sons of men—men of note or prominence (compare 2Ch 21:9).
turn my glory—or, "royal dignity."
into shame—or, "reproach."
vanity—a foolish and hopeless enterprise (Ps 2:1).
leasing—a lie.
3. godly—an object as well as subject of divine favor (compare Ps 105:14, 15).
4. Stand in awe—(Eph 4:26), from Septuagint, "be angry." Both clauses are qualified by "not."
5. Not only repent, but manifest penitence by sacrifices or righteousness or righteous sacrifices, &c.
6, 7. Contrast true with vain confidence.
light of thy countenance upon us—figure for favor (Nu 6:26; Ps 44:3; 81:16).
7. corn and wine—literally, "new corn and wine."
increased—an abundant harvest giving great joy (Isa 9:3).
8. both lay me down, &c.—or, will lie down at once, and sleep in sure confidence and quiet repose (Ps 3:5).