5 But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.)
And he said, Father, it is my request that you will send him to my father's house; For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain.
As for those who come round me, let their heads be covered by the evil of their lips. Let burning flames come down on them: let them be put into the fire, and into deep waters, so that they may not get up again. Let not a man of evil tongue be safe on earth: let destruction overtake the violent man with blow on blow.
But God sends out an arrow against them; suddenly they are wounded. The evil of their tongues is the cause of their fall; all those who see them are shaking their heads at them. And in fear men make public the works of God; and giving thought to his acts they get wisdom. The upright will be glad in the Lord and have hope in him; and all the lovers of righteousness will give him glory.
I have seen the evil-doer in great power, covering the earth like a great tree. But he came to an end, and there was no sign of him; I made a search for him and he was not there.
That man is a worker of evil; the seed of wrongdoing has given birth to deceit. He has made a hole deep in the earth, and is falling into the hole which he has made His wrongdoing will come back to him, and his violent behaviour will come down on his head.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 52
Commentary on Psalms 52 Commentary Critical and Explanatory on the Whole Bible
PSALM 52
Ps 52:1-9. Compare 1Sa 21:1-10; 22:1-10, for the history of the title. Ps 52:1 gives the theme; the boast of the wicked over the righteous is vain, for God constantly cares for His people. This is expanded by describing the malice and deceit, and then the ruin, of the wicked, and the happy state of the pious.
1. mighty man—literally, "hero." Doeg may be thus addressed, ironically, in respect of his might in slander.
2. tongue—for self.
mischiefs—evil to others (Ps 5:9; 38:12).
working deceitfully—(Ps 10:7), as a keen, smoothly moving razor, cutting quietly, but deeply.
4. all-devouring—literally, "swallowing," which utterly destroy (compare Ps 21:9; 35:25).
5. likewise—or, "so," "also," as you have done to others God will do to you (Ps 18:27). The following terms describe the most entire ruin.
6. shall … fear—regard with religious awe.
laugh at him—for his folly;
7. for trusting in riches and being strong in "wickedness."
wickedness—literally, "mischief" (Ps 52:2), instead of trusting in God.
the man—literally, "the mighty man," or "hero" (Ps 52:1).
8. The figure used is common (Ps 1:3; Jer 11:16).
green—fresh.
house, &c.—in communion with God (compare Ps 27:4, 5).
for ever and ever—qualifies "mercy."
9. hast done—that is, what the context supplies, "preserved me" (compare Ps 22:31).
wait … name—hope in Thy perfections, manifested for my good (Ps 5:11; 20:1).
for it is good—that is, Thy name, and the whole method or result of its manifestation (Ps 54:6; 69:16).