1 <To the chief music-maker; put to Jonath elem rehokim. Of David. Michtam. When the Philistines took him in Gath.> Have mercy on me, O God, for man is attempting my destruction; every day he makes cruel attacks against me.
2 My haters are ever ready to put an end to me; great numbers are lifting themselves up against me.
3 In the time of my fear, I will have faith in you.
4 In God will I give praise to his word; in God have I put my hope; I will have no fear of what flesh may do to me.
5 Every day they make wrong use of my words; all their thoughts are against me for evil.
6 They come together, they are waiting in secret places, they take note of my steps, they are waiting for my soul.
7 By evil-doing they will not get free from punishment. In wrath, O God, let the peoples be made low.
8 You have seen my wanderings; put the drops from my eyes into your bottle; are they not in your record?
9 When I send up my cry to you, my haters will be turned back; I am certain of this, for God is with me.
10 In God will I give praise to his word; in the Lord will I give praise to his word.
11 In God have I put my hope, I will have no fear of what man may do to me.
12 I keep the memory of my debt to you, O God; I will give you the offerings of praise.
13 Because you have taken my soul from the power of death; and kept my feet from falling, so that I may be walking before God in the light of life.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 56
Commentary on Psalms 56 Commentary Critical and Explanatory on the Whole Bible
PSALM 56
Ps 56:1-13. Upon Jonath-elem-rechokim—literally, "upon the dove of silence" of distant places; either denoting a melody (see on Ps 9:1) of that name, to which this Psalm was to be performed; or it is an enigmatical form of denoting the subject, as given in the history referred to (1Sa 21:11, &c.), David being regarded as an uncomplaining, meek dove, driven from his native home to wander in exile. Beset by domestic and foreign foes, David appeals confidently to God, recites his complaints, and closes with joyful and assured anticipations of God's continued help.
1, 2. would swallow—literally, "pants as a raging beast" (Ac 9:1).
2. enemies—watchers (Ps 54:5).
most High—As it is not elsewhere used absolutely for God, some render the word here, arrogantly, or proudly, as qualifying "those who fight," &c.
3. in—or literally, "unto."
thee—to whom he turns in trouble.
4. in God … his word—By His grace or aid (Ps 60:12; 108:13), or, "I will boast in God as to His word"; in either case His word is the special matter and cause of praise.
flesh—for mankind (Ps 65:2; Isa 31:3), intimating frailty.
5, 6. A vivid picture of the conduct of malicious enemies.
7. Shall they escape? &c.—or better, "Their escape is by iniquity."
cast … people—humble those who so proudly oppose Thy servant.
8. God is mindful of his exile and remembers his tears. The custom of bottling the tears of mourners as a memorial, which has existed in some Eastern nations, may explain the figure.
9. God is for me—or, "on my side" (Ps 118:6; 124:1, 2); hence he is sure of the repulse of his foes.
12. I will render praises—will pay what I have vowed.
13. The question implies an affirmative answer, drawn from past experience.
falling—as from a precipice.
before God—in His favor during life.