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Psalms 57:4 Bible in Basic English (BBE)

4 My soul is among lions; I am stretched out among those who are on fire, even the sons of men, whose teeth are spears and arrows, and whose tongue is a sharp sword.

Cross Reference

John 4:10-11 BBE

In answer Jesus said, If you had knowledge of what God gives freely and who it is who says to you, Give me water, you would make your prayer to him, and he would give you living water. The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water?

Daniel 6:22-24 BBE

Then Daniel said to the king, O King, have life for ever. My God has sent his angel to keep the lions' mouths shut, and they have done me no damage: because I was seen to be without sin before him; and further, before you, O King, I have done no wrong. Then the king was very glad, and gave orders for them to take Daniel up out of the hole. So Daniel was taken up out of the hole and he was seen to be untouched, because he had faith in his God.

Psalms 22:13-16 BBE

I saw their mouths wide open, like lions crying after food. I am flowing away like water, and all my bones are out of place: my heart is like wax, it has become soft in my body. My throat is dry like a broken vessel; my tongue is fixed to the roof of my mouth, and the dust of death is on my lips. Dogs have come round me: I am shut in by the band of evil-doers; they made wounds in my hands and feet.

Psalms 17:12-13 BBE

Like a lion desiring its food, and like a young lion waiting in secret places. Up! Lord, come out against him, make him low, with your sword be my saviour from the evil-doer.

Commentary on Psalms 57 Commentary Critical and Explanatory on the Whole Bible


PSALM 57

Ps 57:1-11. Altaschith—or, "Destroy not." This is perhaps an enigmatical allusion to the critical circumstances connected with the history, for which compare 1Sa 22:1; 26:1-3. In Moses' prayer (De 9:26) it is a prominent petition deprecating God's anger against the people. This explanation suits the fifty-eighth and fifty-ninth also. Asaph uses it for the seventy-fifth, in the scope of which there is allusion to some emergency. Michtam—(See on Ps 16:1, title). To an earnest cry for divine aid, the Psalmist adds, as often, the language of praise, in the assured hope of a favorable hearing.

1. my soul—or self, or life, which is threatened.

shadow of thy wings—(Ps 17:8; 36:7).

calamities—literally, "mischiefs" (Ps 52:2; 55:10).

2. performeth—or, completes what He has begun.

3. from … swallow me up—that pants in rage after me (Ps 56:2).

mercy and … truth—(Ps 25:10; 36:5), as messengers (Ps 43:3) sent to deliver him.

4. The mingled figures of wild beasts (Ps 10:9; 17:12) and weapons of war (Ps 11:2) heighten the picture of danger.

whose … tongue—or slanders.

5. This doxology illustrates his view of the connection of his deliverance with God's glory.

6. (Compare Ps 7:15; 9:15, 16).

7. I will … praise—both with voice and instrument.

8. Hence—he addresses his glory, or tongue (Ps 16:9; 30:12), and his psaltery, or lute, and harp.

I myself … early—literally, "I will awaken dawn," poetically expressing his zeal and diligence.

9, 10. As His mercy and truth, so shall His praise, fill the universe.