1 Truly, God is good to Israel, even to such as are clean in heart.
2 But as for me, my feet had almost gone from under me; I was near to slipping;
3 Because of my envy of the men of pride, when I saw the well-being of the wrongdoers.
4 For they have no pain; their bodies are fat and strong.
5 They are not in trouble as others are; they have no part in the unhappy fate of men.
6 For this reason pride is round them like a chain; they are clothed with violent behaviour as with a robe.
7 Their eyes are bursting with fat; they have more than their heart's desire.
8 Their thoughts are deep with evil designs; their talk from their seats of power is of cruel acts.
9 Their mouth goes up to heaven; their tongues go walking through the earth.
10 For this reason they are full of bread; and water is ever flowing for them.
11 And they say, How will the Lord see this? is there knowledge in the Most High?
12 Truly, such are the sinners; they do well at all times, and their wealth is increased.
13 As for me, I have made my heart clean to no purpose, washing my hands in righteousness;
14 For I have been troubled all the day; every morning have I undergone punishment.
15 If I would make clear what it is like, I would say, You are false to the generation of your children.
16 When my thoughts were turned to see the reason of this, it was a weariness in my eyes;
17 Till I went into God's holy place, and saw the end of the evil-doers.
18 You put their feet where there was danger of slipping, so that they go down into destruction.
19 How suddenly are they wasted! fears are the cause of their destruction.
20 As a dream when one is awake, they are ended; they are like an image gone out of mind when sleep is over.
21 My heart was made bitter, and I was pained by the bite of grief:
22 As for me, I was foolish, and without knowledge; I was like a beast before you.
23 But still I am ever with you; you have taken me by my right hand.
24 Your wisdom will be my guide, and later you will put me in a place of honour.
25 Whom have I in heaven but you? and having you I have no desire for anything on earth.
26 My flesh and my heart are wasting away: but God is the Rock of my heart and my eternal heritage.
27 For those who are far away from you will come to destruction: you will put an end to all those who have not kept faith with you.
28 But it is good for me to come near to God: I have put my faith in the Lord God, so that I may make clear all his works.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 73
Commentary on Psalms 73 Commentary Critical and Explanatory on the Whole Bible
PSALM 73
Ps 73:1-28. Of Asaph—(see Introduction). God is good to His people. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love.
1. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4).
Truly—or, "Surely it is so."
clean heart—(Ps 18:26) describes the true Israel.
2. The figures express his wavering faith, by terms denoting tottering and weakness (compare Ps 22:5; 62:3).
3-9. The prosperous wicked are insolently proud (compare Ps 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this—
8. They are corrupt—or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy (Re 13:6), and cover earth with slanders (Job 21:7-14).
10-12. Hence God's people are confounded, turned hither (or back) and thither, perplexed with doubts of God's knowledge and care, and filled with sorrow.
12. prosper in the word—literally, "secure for ever."
13, 14. The Psalmist, partaking of these troubles, is especially disturbed in view of his own case, that with all his diligent efforts for a holy life, he is still sorely tried.
15. Freed from idiomatic phrases, this verse expresses a supposition, as, "Had I thus spoken, I should," &c., intimating that he had kept his troubles to himself.
generation of thy children—Thy people (1Jo 3:1).
offend—literally, "deceive, mislead."
16, 17. Still he—
thought—literally, "studied," or, "pondered this riddle"; but in vain; it remained a toil (compare Margin), till he—
17. went into the sanctuary—to enquire (compare Ex 25:22; Ps 5:7; 27:4).
18-20. their end—future (Ps 37:37, 38), which is dismal and terribly sudden (Pr 1:27; 29:1), aggravated and hastened by terror. As one despises an unsubstantial dream, so God, waking up to judgment (Ps 7:6; 44:23), despises their vain shadow of happiness (Ps 39:6; Isa 29:7). They are thrown into ruins as a building falling to pieces (Ps 74:3).
21, 22. He confesses how—
foolish—literally, "stupid," and
ignorant—literally, "not discerning," had been his course of thought.
22. before thee—literally, "with Thee," in conduct respecting Thee.
23. Still he was with God, as a dependent beneficiary, and so kept from falling (Ps 73:2).
24. All doubts are silenced in confidence of divine guidance and future glory.
receive me to glory—literally, "take for (me) glory" (compare Ps 68:18; Eph 4:8).
25, 26. God is his only satisfying good.
26. strength—literally, "rock" (Ps 18:2).
portion—(Ps 16:5; La 3:24).
27, 28. The lot of apostates, described by a figure of frequent use (Jer 3:1, 3; Eze 23:35), is contrasted with his, who finds happiness in nearness to God (Jas 4:8), and his delightful work the declaration of His praise.