10 And I said, It is a weight on my spirit; but I will keep in mind the years of the right hand of the Most High.
And as for me, I said in my fear, I am cut off from before your eyes; but you gave ear to the voice of my prayer, when my cry went up to you.
Full of glory, O Lord, is the power of your right hand; by your right hand those who came against you are broken.
Has God ever before taken a nation for himself from out of another nation, by punishments and signs and wonders, by war and by a strong hand and a stretched-out arm and great acts of wonder and fear, as the Lord your God did for you in Egypt, before your very eyes?
Who is this who makes dark the purpose of God by words without knowledge? For I have been talking without knowledge about wonders not to be searched out.
My thoughts go back to the days of the past, to the years which are gone.
And I said, My strength is cut off, and my hope from the Lord. Keep in mind my trouble and my wandering, the bitter root and the poison. My soul still keeps the memory of them; and is bent down in me. This I keep in mind, and because of this I have hope. It is through the Lord's love that we have not come to destruction, because his mercies have no limit. They are new every morning; great is your good faith.
O Lord, word of you has come to my ears; I have seen your work, O Lord; when the years come near make it clear; in wrath keep mercy in mind. God came from Teman, and the Holy One from Mount Paran. Selah. The heavens were covered with his glory, and the earth was full of his praise. He was shining like the light; he had rays coming out from his hand: there his power was kept secret. Before him went disease, and flames went out at his feet. From his high place he sent shaking on the earth; he saw and nations were suddenly moved: and the eternal mountains were broken, the unchanging hills were bent down; his ways are eternal. The curtains of Cushan were troubled, and the tents of Midian were shaking. Was your wrath burning against the rivers? were you angry with the sea, that you went on your horses, on your war-carriages of salvation? Your bow was quite uncovered. Selah. By you the earth was cut through with rivers. The mountains saw you and were moved with fear; the clouds were streaming with water: the voice of the deep was sounding; the sun did not come up, and the moon kept still in her place. At the light of your arrows they went away, at the shining of your polished spear. You went stepping through the land in wrath, crushing the nations in your passion. You went out for the salvation of your people, for the salvation of the one on whom your holy oil was put; wounding the head of the family of the evil-doer, uncovering the base even to the neck. Selah.
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Commentary on Psalms 77 Commentary Critical and Explanatory on the Whole Bible
PSALM 77
Ps 77:1-20. To Jeduthun—(See on Ps 39:1, title). In a time of great affliction, when ready to despair, the Psalmist derives relief from calling to mind God's former and wonderful works of delivering power and grace.
1. expresses the purport of the Psalm.
2. his importunacy.
my sore ran … night—literally, "my hand was spread," or, "stretched out" (compare Ps 44:20).
ceased not—literally, "grew not numb," or, "feeble" (Ge 45:26; Ps 38:8).
my soul … comforted—(compare Ge 37:35; Jer 31:15).
3-9. His sad state contrasted with former joys.
was troubled—literally, "violently agitated," or disquieted (Ps 39:6; 41:5).
my spirit was overwhelmed—or, "fainted" (Ps 107:5; Jon 2:7).
4. holdest … waking—or, "fast," that I cannot sleep. Thus he is led to express his anxious feelings in several earnest questions indicative of impatient sorrow.
10. Omitting the supplied words, we may read, "This is my affliction—the years of," &c., "years" being taken as parallel to affliction (compare Ps 90:15), as of God's ordering.
11, 12. He finds relief in contrasting God's former deliverances. Shall we receive good at His hands, and not evil? Both are orderings of unerring mercy and unfailing love.
13. Thy way … in the sanctuary—God's ways of grace and providence (Ps 22:3; 67:2), ordered on holy principles, as developed in His worship; or implied in His perfections, if "holiness" be used for "sanctuary," as some prefer translating (compare Ex 15:11).
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Ps 22:11-14; Hab 3:14) which may have attended those miraculous events (Ex 14:24).
15. Jacob and Joseph—representing all.
19. waters … , footsteps—may refer to His actual leading the people through the sea, though also expressing the mysteries of providence.