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Psalms 78:1 Bible in Basic English (BBE)

1 <Maschil. Of Asaph.> Give ear, O my people, to my law; let your ears be bent down to the words of my mouth.

Cross Reference

Proverbs 8:4-6 BBE

I am crying out to you, O men; my voice comes to the sons of men. Become expert in reason, O you simple ones; you foolish ones, take training to heart. Give ear, for my words are true, and my lips are open to give out what is upright.

2 Chronicles 15:1-16 BBE

And the spirit of God came on Azariah, the son of Oded; And he came face to face with Asa and said to him, Give ear to me, Asa and all Judah and Benjamin: the Lord is with you while you are with him; if your heart's desire is for him, he will be near you, but if you give him up, he will give you up. Now for a long time Israel has been without the true God, and without a teaching priest and without the law; But when in their trouble they were turned to the Lord, the God of Israel, searching after him, he let their search be rewarded. In those times there was no peace for him who went out or for him who came in, but great trouble was on all the people of the lands. And they were broken by divisions, nation against nation and town against town, because God sent all sorts of trouble on them. But be you strong and let not your hands be feeble, for your work will be rewarded. And Asa, hearing these words of Azariah, the son of Oded the prophet, took heart and put away all the disgusting things out of all the land of Judah and Benjamin, and out of the towns which he had taken from the hill-country of Ephraim; and he made new again the altar of the Lord in front of the covered way of the Lord's house. And he got together all Judah and Benjamin and those of Ephraim and Manasseh and Simeon who were living with them; for numbers of them came to him out of Israel when they saw that the Lord his God was with him. So they came together at Jerusalem in the third month, in the fifteenth year of the rule of Asa. And that day they made offerings to the Lord of the things they had taken in war, seven hundred oxen and seven thousand sheep. And they made an agreement to be true to the Lord, the God of their fathers, with all their heart and all their soul; And that anyone, small or great, man or woman, who was not true to the Lord, the God of Israel, would be put to death. And they made an oath to the Lord, with a loud voice, sounding wind-instruments and horns. And all Judah was glad because of the oath, for they had taken it with all their heart, turning to the Lord with all their desire; and he was with them and gave them rest on every side. And Asa would not let Maacah, his mother, be queen, because she had made a disgusting image for Asherah; and Asa had her image cut down and broken up and burned by the stream Kidron.

Psalms 49:1-3 BBE

<Alamoth. To the chief music-maker. Of the sons of Korah. A Psalm.> Give attention to this, all you peoples; let your ears be open, all you who are living in the world. High and low together, the poor, and those who have wealth. From my mouth will come words of wisdom; and in the thoughts of my heart will be knowledge.

Commentary on Psalms 78 Commentary Critical and Explanatory on the Whole Bible


PSALM 78

Ps 78:1-72. This Psalm appears to have been occasioned by the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion in the tribe of Judah, and the coincident transfer of pre-eminence in Israel from the former to the latter tribe, as clearly evinced by David's settlement as the head of the Church and nation. Though this was the execution of God's purpose, the writer here shows that it also proceeded from the divine judgment on Ephraim, under whose leadership the people had manifested the same sinful and rebellious character which had distinguished their ancestors in Egypt.

1. my people … my law—the language of a religious teacher (Ps 78:2; La 3:14; Ro 2:16, 27; compare Ps 49:4). The history which follows was a "dark saying," or riddle, if left unexplained, and its right apprehension required wisdom and attention.

3-8. This history had been handed down (Ex 12:14; De 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Ps 78:7, 8) negative form.

5. testimony—(Ps 19:7).

8. stubborn and rebellious—(De 21:18).

set not their heart—on God's service (2Ch 12:14).

9-11. The privileges of the first-born which belonged to Joseph (1Ch 5:1, 2) were assigned to Ephraim by Jacob (Ge 48:1). The supremacy of the tribe thus intimated was recognized by its position (in the marching of the nation to Canaan) next to the ark (Nu 2:18-24), by the selection of the first permanent locality for the ark within its borders at Shiloh, and by the extensive and fertile province given for its possession. Traces of this prominence remained after the schism under Rehoboam, in the use, by later writers, of Ephraim for Israel (compare Ho 5:3-14; 11:3-12). Though a strong, well-armed tribe, and, from an early period, emulous and haughty (compare Jos 17:14; Jud 8:1-3; 2Sa 19:41), it appears, in this place, that it had rather led the rest in cowardice than courage; and had incurred God's displeasure, because, diffident of His promise, though often heretofore fulfilled, it had failed as a leader to carry out the terms of the covenant, by not driving out the heathen (Ex 23:24; De 31:16; 2Ki 17:15).

12-14. A record of God's dealings and the sins of the people is now made. The writer gives the history from the exode to the retreat from Kadesh; then contrasts their sins with their reasons for confidence, shown by a detail of God's dealings in Egypt, and presents a summary of the subsequent history to David's time.

Zoan—for Egypt, as its ancient capital (Nu 13:22; Isa 19:11).

15, 16. There were two similar miracles (Ex 17:6; Nu 20:11).

great depths—and—rivers—denote abundance.

17-20. yet more—literally, "added to sin," instead of being led to repentance (Ro 2:4).

18. in their heart—(Mt 15:19).

for their lust—literally, "soul," or, "desire."

provoking—and—tempted—illustrated by their absurd doubts,

19, 20. in the face of His admitted power.

21. fire—the effect of the "anger" (Nu 11:1).

22. (Compare Heb 8:8, 9).

23-29. (Compare Ex 16:11-15; Nu 11:4-9).

25. angels' food—literally, "bread of the mighty" (compare Ps 105:40); so called, as it came from heaven.

meat—literally, "victuals," as for a journey.

29. their … desire—what they longed for.

30, 31. not estranged … lust—or, "desire"—that is, were indulging it.

31. slew … fattest—or, "among the fattest"; some of them—

chosen—the young and strong (Isa 40:31), and so none could resist.

33-39. Though there were partial reformations after chastisement, and God, in pity, withdrew His hand for a time, yet their general conduct was rebellious, and He was thus provoked to waste and destroy them, by long and fruitless wandering in the desert.

36. lied … tongues—a feigned obedience (Ps 18:44).

37. heart … not right—or, "firm" (compare Ps 78:8; Ps 51:10).

39. a wind … again—literally, "a breath," thin air (compare Ps 103:16; Jas 4:14).

40, 41. There were ten temptations (Nu 14:22).

41. limited—as in Ps 78:19, 20. Though some prefer "grieved" or "provoked." The retreat from Kadesh (De 1:19-23) is meant, whether—

turned—be for turning back, or to denote repetition of offense.

43. wrought—set or held forth.

45. The dog-fly or the mosquito.

46. caterpillar—the Hebrew name, from its voracity, and that of—

locust—from its multitude.

47, 48. The additional effects of the storm here mentioned (compare Ex 9:23-34) are consistent with Moses' account.

48. gave … cattle—literally, "shut up" (compare Ps 31:8).

49. evil angels—or, "angels of evil"—many were perhaps employed, and other evils inflicted.

50, 51. made a way—removed obstacles, gave it full scope.

51. chief of their strength—literally, "first-fruits," or, "first-born" (Ge 49:3; De 21:17).

Ham—one of whose sons gave name (Mizraim, Hebrew) to Egypt.

52-54. made his … forth—or, brought them by periodical journeys (compare Ex 15:1).

54. border of his sanctuary—or, "holy border"—i. e., region of which—

this mountain—(Zion) was, as the seat of civil and religious government, the representative, used for the whole land, as afterwards for the Church (Isa 25:6, 7).

purchased—or, "procured by His right hand" or power (Ps 60:5).

55. by line—or, the portion thus measured.

divided them—that is, the heathen, put for their possessions, so tents—that is, of the heathen (compare De 6:11).

56, 57. a deceitful bow—which turns back, and so fails to project the arrow (2Sa 1:22; Ho 7:16). They relapsed.

58. Idolatry resulted from sparing the heathen (compare Ps 78:9-11).

59, 60. heard—perceived (Ge 11:7).

abhorred—but not utterly.

60. tent … placed—literally, "caused to dwell," set up (Jos 18:1).

61. his strength—the ark, as symbolical of it (Ps 96:6).

62. gave—or, "shut up."

his people—(Ps 78:48; 1Sa 4:10-17).

63. fire—either figure of the slaughter (1Sa 4:10), or a literal burning by the heathen.

given to marriage—literally, "praised"—that is, as brides.

64. (Compare 1Sa 4:17); and there were, doubtless, others.

made no lamentation—either because stupefied by grief, or hindered by the enemy.

65. (Compare Ps 22:16; Isa 42:13).

66. And he smote … part—or, "struck His enemies' back." The Philistines never regained their position after their defeats by David.

67, 68. tabernacle of Joseph—or, "home," or, "tribe," to which—

tribe of Ephraim—is parallel (compare Re 7:8). Its pre-eminence was, like Saul's, only permitted. Judah had been the choice (Ge 49:10).

69. Exalted as—

high palaces—or, "mountains," and abiding as—the earth.

70-72. God's sovereignty was illustrated in this choice. The contrast is striking—humility and exaltation—and the correspondence is beautiful.

71. following … ewes, &c.—literally, "ewes giving suck" (compare Isa 40:11). On the pastoral terms, compare Ps 79:13.