55 Driving out nations before them, marking out the line of their heritage, and giving the people of Israel their tents for a resting-place.
And when the Lord your God has taken you into the land which he gave his oath to your fathers, to Abraham, to Isaac, and to Jacob, that he would give you; with great and fair towns which were not of your building; And houses full of good things not stored up by you, and places for storing water which you did not make, and vine-gardens and olive-trees not of your planting; and you have taken food and are full; Then take care that you keep your hearts true to the Lord, who took you out of the land of Egypt, out of the prison-house.
(Now Jericho was all shut up because of the children of Israel: there was no going out or coming in.) And the Lord said to Joshua, See, I have given into your hands Jericho with its king and all its men of war. Now let all your fighting-men make a circle round the town, going all round it once. Do this for six days. And let seven priests go before the ark with seven loud-sounding horns in their hands: on the seventh day you are to go round the town seven times, the priests blowing their horns. And at the sound of a long note on the horns, let all the people give a loud cry; and the wall of the town will come down flat, and all the people are to go straight forward. Then Joshua, the son of Nun, sent for the priests and said to them, Take up the ark of the agreement, and let seven priests take seven horns in their hands and go before the ark of the Lord. And he said to the people, Go forward, circling the town, and let the armed men go before the ark of the Lord. So after Joshua had said this to the people, the seven priests with their seven horns went forward before the Lord, blowing on their horns: and the ark of the Lord's agreement went after them. And the armed men went before the priests who were blowing the horns, and the mass of the people went after the ark, blowing their horns. And to the people Joshua gave an order, saying, You will give no cry, and make no sound, and let no word go out of your mouth till the day when I say, Give a loud cry; then give a loud cry. So he made the ark of the Lord go all round the town once: then they went back to the tents for the night. And early in the morning Joshua got up, and the priests took up the ark of the Lord. And the seven priests with their seven horns went on before the ark of the Lord, blowing their horns: the armed men went before them, and the mass of the people went after the ark of the Lord, blowing their horns. The second day they went all round the town once, and then went back to their tents: and so they did for six days. Then on the seventh day they got up early, at the dawn of the day, and went round the town in the same way, but that day they went round it seven times. And the seventh time, at the sound of the priests' horns, Joshua said to the people, Now give a loud cry; for the Lord has given you the town. And the town will be put to the curse, and everything in it will be given to the Lord: only Rahab, the loose woman, and all who are in the house with her, will be kept safe, because she kept secret the men we sent. And as for you, keep yourselves from the cursed thing, for fear that you may get a desire for it and take some of it for yourselves, and so be the cause of a curse and great trouble on the tents of Israel. But all the silver and gold and the vessels of brass and iron are holy to the Lord: they are to come into the store-house of the Lord. So the people gave a loud cry, and the horns were sounded; and on hearing the horns the people gave a loud cry, and the wall came down flat, so that the people went up into the town, every man going straight before him, and they took the town. And they put everything in the town to the curse; men and women, young and old, ox and sheep and ass, they put to death without mercy.
And you gave them kingdoms and peoples, making distribution to them in every part of the land: so they took for their heritage the land of Sihon, even the land of the king of Heshbon, and the land of Og, king of Bashan. And you made their children as great in number as the stars of heaven, and took them into the land, of which you had said to their fathers that they were to go in and take it for themselves. So the children went in and took the land, and you overcame before them the people of the land, the Canaanites, and gave them up into their hands, with their kings and the people of the land, so that they might do with them whatever it was their pleasure to do. And they took walled towns and a fat land, and became the owners of houses full of all good things, water-holes cut in the rock, vine-gardens and olive-gardens and a wealth of fruit-trees: so they had food enough and became fat, and had joy in the good you gave them.
And gave them the lands of the nations; and they took the work of the peoples for a heritage; So that they might keep his orders, and be true to his laws. Give praise to the Lord.
He overcame great nations, and put strong kings to death; Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan; And gave their land for a heritage, even for a heritage to Israel his people.
And put noble kings to death: for his mercy is unchanging for ever: Sihon, king of the Amorites: for his mercy is unchanging for ever: And Og, king of Bashan: for his mercy is unchanging for ever: And gave their land to his people for a heritage: for his mercy is unchanging for ever. Even a heritage for his servant Israel: for his mercy is unchanging for ever.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 78
Commentary on Psalms 78 Matthew Henry Commentary
Psalm 78
This psalm is historical; it is a narrative of the great mercies God had bestowed upon Israel, the great sins wherewith they had provoked him, and the many tokens of his displeasure they had been under for their sins. The psalmist began, in the foregoing psalm, to relate God's wonders of old, for his own encouragement in a difficult time; there he broke off abruptly, but here resumes the subject, for the edification of the church, and enlarges much upon it, showing not only how good God had been to them, which was an earnest of further finishing mercy, but how basely they had conducted themselves towards God, which justified him in correcting them as he did at this time, and forbade all complaints. Here is,
As the general scope of this psalm may be of use to us in the singing of it, to put us upon recollecting what God has done for us and for his church formerly, and what we have done against him, so the particulars also may be of use to us, for warning against those sins of unbelief and ingratitude which Israel of old was notoriously guilty of, and the record of which was preserved for our learning. "These things happened unto them for ensamples,' 1 Co. 10:11; Heb. 4:11.
Maschil of Asaph.
Psa 78:1-8
These verses, which contain the preface to this history, show that the psalm answers the title; it is indeed Maschil-a psalm to give instruction; if we receive not the instruction it gives, it is our own fault. Here,
Psa 78:9-39
In these verses,
Psa 78:40-72
The matter and scope of this paragraph are the same with the former, showing what great mercies God had bestowed upon Israel, how provoking they had been, what judgments he had brought upon them for their sins, and yet how, in judgment, he remembered mercy at last. Let not those that receive mercy from God be thereby emboldened to sin, for the mercies they receive will aggravate their sin and hasten the punishment of it; yet let not those that are under divine rebukes for sin be discouraged from repentance, for their punishments are means of repentance, and shall not prevent the mercy God has yet in store for them. Observe,