4 We are looked down on by our neighbours, we are laughed at and made sport of by those who are round us.
Now, Sanballat, hearing that we were building the wall, was very angry, and in his wrath made sport of the Jews. And in the hearing of his countrymen and the army of Samaria he said, What are these feeble Jews doing? will they make themselves strong? will they make offerings? will they get the work done in a day? will they make the stones which have been burned come again out of the dust? Now Tobiah the Ammonite was by him, and he said, Such is their building that if a fox goes up it, their stone wall will be broken down. Give ear, O our God, for we are looked down on: let their words of shame be turned back on themselves, and let them be given up to wasting in a land where they are prisoners:
You have made us to be looked down on by our neighbours, we are laughed at and shamed by those who are round about us. Our name is a word of shame among the nations, a sign for the shaking of heads among the peoples.
All who go by make a noise with their hands at you; they make hisses, shaking their heads at the daughter of Jerusalem, and saying, Is this the town which was the crown of everything beautiful, the joy of all the earth? All your haters are opening their mouths wide against you; making hisses and whistling through their teeth, they say, We have made a meal of her: certainly this is the day we have been looking for; it has come, we have seen it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 79
Commentary on Psalms 79 Commentary Critical and Explanatory on the Whole Bible
PSALM 79
Ps 79:1-13. This Psalm, like the seventy-fourth, probably depicts the desolations of the Chaldeans (Jer 52:12-24). It comprises the usual complaint, prayer, and promised thanks for relief.
1. (Compare Ps 74:2-7).
2, 3. (Compare Jer 15:3; 16:4).
4. (Compare Ps 44:13; Jer 42:18; La 2:15).
5. How long—(Ps 13:1).
be angry—(Ps 74:1-10).
jealousy burn—(De 29:20).
6, 7. (Compare Jer 10:25). Though we deserve much, do not the heathen deserve more for their violence to us (Jer 51:3-5; Zec 1:14)? The singular denotes the chief power, and the use of the plural indicates the combined confederates.
called upon—or, "by"
thy name—proclaimed Thy attributes and professed allegiance (Isa 12:4; Ac 2:21).
8. former iniquities—literally, "iniquities of former times."
prevent us—literally, "meet us," as in Ps 21:3.
9. for … glory of thy name [and for] thy name's sake—both mean for illustrating Thy attributes, faithfulness, power, &c.
purge … sins—literally, "provide atonement for us." Deliverance from sin and suffering, for their good and God's glory, often distinguish the prayers of Old Testament saints (compare Eph 1:7).
10. This ground of pleading often used (Ex 32:12; Nu 14:13-16).
blood … shed—(Ps 79:3).
11. prisoner—the whole captive people.
power—literally, "arm" (Ps 10:15).
12. into their bosom—The lap or folds of the dress is used by Eastern people for receiving articles. The figure denotes retaliation (compare Isa 65:6, 7). They reproached God as well as His people.
13. sheep … pasture—(Compare Ps 74:1; 78:70).