37 It will be fixed for ever like the moon; and the witness in heaven is true. (Selah.)
And God said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years: And let them be for lights in the arch of heaven to give light on the earth: and it was so. And God made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars. And God put them in the arch of heaven, to give light on the earth; To have rule over the day and the night, and for a division between the light and the dark: and God saw that it was good.
I will put my bow in the cloud and it will be for a sign of the agreement between me and the earth. And whenever I make a cloud come over the earth, the bow will be seen in the cloud, And I will keep in mind the agreement between me and you and every living thing; and never again will there be a great flow of waters causing destruction to all flesh. And the bow will be in the cloud, and looking on it, I will keep in mind the eternal agreement between God and every living thing on the earth.
He made the moon for a sign of the divisions of the year; teaching the sun the time of its going down.
For this is like the days of Noah to me: for as I took an oath that the waters of Noah would never again go over the earth, so have I taken an oath that I will not again be angry with you, or say bitter words to you. For the mountains may be taken away, and the hills be moved out of their places, but my love will not be taken from you, or my agreement of peace broken, says the Lord, who has had mercy on you.
These are the words of the Lord, who has given the sun for a light by day, ordering the moon and stars for a light by night, who puts the sea in motion, causing the thunder of its waves; the Lord of armies is his name. If the order of these things before me is ever broken, says the Lord, then will the seed of Israel come to an end as a nation before me for ever.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 89
Commentary on Psalms 89 Commentary Critical and Explanatory on the Whole Bible
PSALM 89
Ps 89:1-52. Of Ethan—(See on Ps 88:1, title). This Psalm was composed during some season of great national distress, perhaps Absalom's rebellion. It contrasts the promised prosperity and perpetuity of David's throne (with reference to the great promise of 2Sa 7:12-17), with a time when God appeared to have forgotten His covenant. The picture thus drawn may typify the promises and the adversities of Christ's kingdom, and the terms of confiding appeal to God provided appropriate prayers for the divine aid and promised blessing.
1. mercies—those promised (Isa 55:3; Ac 13:34), and—
faithfulness—that is, in fulfilling them.
2. I have said—expressed, as well as felt, my convictions (2Co 4:13).
3, 4. The object of this faith expressed in God's words (2Sa 7:11-16).
with—or literally, "to"
my chosen—as the covenant is in the form of a promise.
6, 7. This is worthy of our belief, for His faithfulness (is praised) by the congregation of saints or holy ones; that is, angels (compare De 33:2; Da 8:13).
sons of the mighty—(compare Ps 29:1). So is He to be admired on earth.
8-14. To illustrate His power and faithfulness examples are cited from history. His control of the sea (the most mighty and unstable object in nature), and of Egypt (Ps 87:4), the first great foe of Israel (subjected to utter helplessness from pride and insolence), are specimens. At the same time, the whole frame of nature founded and sustained by Him, Tabor and Hermon for "east and west," and "north and south," together representing the whole world, declare the same truth as to His attributes.
12. rejoice in thy name—praise Thy perfections by their very existence.
15. His government of righteousness is served by "mercy" and "truth" as ministers (Ps 85:10-13).
know the joyful sound—understand and appreciate the spiritual blessings symbolized by the feasts to which the people were called by the trumpet (Le 25:9, &c.).
walk … countenance—live in His favor (Ps 4:6; 44:3).
16, 17. in—or, "by"
thy righteousness—Thy faithful just rule.
glory—or, "beauty."
of their strength—They shall be adorned as well as protected.
our horn—exalt our power (Ps 75:10; Lu 1:69).
18. (Margin). Thus is introduced the promise to "our shield," "our king," David.
19-37. Then—when the covenant was established, of whose execution the exalted views of God now given furnish assurance.
thou … to thy holy one—or godly saint, object of favor (Ps 4:3). Nathan is meant (2Sa 7:17; 1Ch 17:3-15).
laid help—literally, "given help." David was chosen and then exalted.
20. I have found—having sought and then selected him (1Sa 16:1-6).
21. will protect and sustain (Isa 41:10),
22-25. by restraining and conquering his enemies, and performing My gracious purpose of extending his dominion—
25. hand [and] right hand—power (Ps 17:7; 60:5).
sea, and … rivers—limits of his empire (Ps 72:8).
26, 27. first-born—one who is chief, most beloved or distinguished (Ex 4:22; Col 1:15). In God's sight and purposes he was the first among all monarchs, and specially so in his typical relation to Christ.
28-37. This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath confirms His promise, and the most enduring objects of earth and heaven illustrate its perpetual force (Ps 72:5, 7, 17).
35. Once—one thing (Ps 27:4).
by my holiness—as a holy God.
that I will not lie—literally, "if I lie"—part of the form of swearing (1Sa 24:6; 2Sa 3:35).
37. It shall … moon … heaven—literally, "As the moon, and the witness in the sky is sure, that is, the moon."
38-52. present a striking contrast to these glowing promises, in mournful evidences of a loss of God's favor.
cast off—and rejected (compare Ps 15:4; 43:2; 44:9).
39. An insult to the "crown," as of divine origin, was a profanation.
40-45. The ruin is depicted under several figures—a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"—literally, "rock" or "strength" (Jos 5:2) is useless; and a youth prematurely old.
45. days of his youth—or, "youthful vigor," that is, of the royal line, or promised perpetual kingdom, under the figure of a man.
46. How long, &c.—(Compare Ps 13:1; 88:14; Jer 4:4).
47. These expostulations are excited in view of the identity of the prosperity of this kingdom with the welfare of all mankind (Ge 22:18; Ps 72:17; Isa 9:7; 11:1-10); for if such is the fate of this chosen royal line.
48. What man—literally, "strong man—shall live?" and, indeed, have not all men been made in vain, as to glorifying God?
49-51. The terms of expostulation are used in view of the actual appearance that God had forsaken His people and forgotten His promise, and the plea for aid is urged in view of the reproaches of His and His people's enemies (compare Isa 37:17-35).
50. bear in my bosom—as feeling the affliction of the people (Ps 69:9).
footsteps—ways (Ps 56:6).
52. Blessed, &c.—denotes returning confidence (Ps 34:1-3).
Amen, and Amen—closes the third book of Psalms.