1 <A Psalm. A Song for the Sabbath.> It is a good thing to give praise to the Lord, and to make melody to your name, O Most High;
Give praise to the Lord; for it is good to make melody to our God; praise is pleasing and beautiful.
Joining with one another in holy songs of praise and of the Spirit, using your voice in songs and making melody in your heart to the Lord;
And at the end of the days, I, Nebuchadnezzar, lifting up my eyes to heaven, got back my reason, and, blessing the Most High, I gave praise and honour to him who is living for ever, whose rule is an eternal rule and whose kingdom goes on from generation to generation. And all the people of the earth are as nothing: he does his pleasure in the army of heaven and among the people of the earth: and no one is able to keep back his hand, or say to him, What are you doing? At the same time my reason came back to me; and for the glory of my kingdom, my honour and my great name came back to me; and my wise men and my lords were turned to me again; and I was made safe in my kingdom and had more power than before. Now I, Nebuchadnezzar, give worship and praise and honour to the King of heaven; for all his works are true and his ways are right: and those who go in pride he is able to make low.
For this is the word of him who is high and lifted up, whose resting-place is eternal, whose name is Holy: my resting-place is in the high and holy place, and with him who is crushed and poor in spirit, to give life to the spirit of the poor, and to make strong the heart of the crushed.
O give praise to the Lord, for he is good: for his mercy is unchanging for ever.
But it is good for me to come near to God: I have put my faith in the Lord God, so that I may make clear all his works.
And the four beasts, having every one of them six wings, are full of eyes round about and inside: and without resting day and night, they say, Holy, holy, holy, Lord God, Ruler of all, who was and is and is to come. And when the beasts give glory and honour to him who is seated on the high seat, to him who is living for ever and ever, The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, It is right, our Lord and our God, for you to have glory and honour and power: because by you were all things made, and by your desire they came into being.
Let us then make offerings of praise to God at all times through him, that is to say, the fruit of lips giving witness to his name.
But still, the Most High has not his resting-place in houses made with hands, as the prophet says, Heaven is the seat of my power, and earth is a resting-place for my feet: what sort of house will you make for me, says the Lord, or what is my place of rest?
As for you, O King, the Most High God gave to Nebuchadnezzar, your father, the kingdom and great power and glory and honour:
If you keep the Sabbath with care, not doing your business on my holy day; and if the Sabbath seems to you a delight, and the new moon of the Lord a thing to be honoured; and if you give respect to him by not doing your business, or going after your pleasure, or saying unholy words; Then the Lord will be your delight; and I will put you on the high places of the earth; and I will give you the heritage of Jacob your father: for the mouth of the Lord has said it.
Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men!
Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men!
I said, You are gods; all of you are the sons of the Most High:
Freely will I make my offerings to you; I will give praise to your name, O Lord, for it is good.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 92
Commentary on Psalms 92 Matthew Henry Commentary
Psalm 92
It is a groundless opinion of some of the Jewish writers (who are usually free of their conjectures) that this psalm was penned and sung by Adam in innocency, on the first sabbath. It is inconsistent with the psalm itself, which speaks of the workers of iniquity, when as yet sin had not entered. It is probable that it was penned by David, and, being calculated for the sabbath day,
In singing this psalm we must take pleasure in giving to God the glory due to his name, and triumph in his works.
A psalm or song for the sabbath day.
Psa 92:1-6
This psalm was appointed to be sung, at least it usually was sung, in the house of the sanctuary on the sabbath day, that day of rest, which was an instituted memorial of the work of creation, of God's rest from that work, and the continuance of it in his providence; for the Father worketh hitherto. Note,
Psa 92:7-15
The psalmist had said (v. 4) that from the works of God he would take occasion to triumph; and here he does so.