2 Be lifted up, O judge of the earth; let their reward come to the men of pride.
O have love for the Lord, all you his saints; for the Lord keeps safe from danger all those who are true to him, and gives the workers of pride their right reward.
Come up, Lord, in your wrath; be lifted up against my haters; be awake, my God, give orders for the judging.
See, I am against you, O pride, says the Lord, the Lord of armies, for your day has come, the time when I will send punishment on you. And pride will go with uncertain steps and have a fall, and there will be no one to come to his help: and I will put a fire in his towns, burning up everything round about him.
Give to her as she gave, even an increased reward for her works; in the cup which was mixed by her, let there be mixed as much again for herself. As she gave glory to herself, and became more evil in her ways, in the same measure give her pain and weeping: for she says in her heart, I am seated here a queen, and am no widow, and will in no way see sorrow. For this reason in one day will her troubles come, death and sorrow and need of food; and she will be completely burned with fire; for strong is the Lord God who is her judge.
For we all have to come before Christ to be judged; so that every one of us may get his reward for the things done in the body, good or bad.
The Father is not the judge of men, but he has given all decisions into the hands of the Son; So that all men may give honour to the Son even as they give honour to the Father. He who gives no honour to the Son gives no honour to the Father who sent him.
And you, his son, O Belshazzar, have not kept your heart free from pride, though you had knowledge of all this; But you have been lifting yourself up against the Lord of heaven, and they have put the vessels of his house before you, and you and your lords, your wives and your women, have taken wine in them; and you have given praise to gods of silver and gold, of brass and iron and wood and stone, who are without the power of seeing or hearing, and without knowledge: and to the God in whose hand your breath is, and whose are all your ways, you have not given glory; Then the part of the hand was sent out from before him, and this writing was recorded.
Now I, Nebuchadnezzar, give worship and praise and honour to the King of heaven; for all his works are true and his ways are right: and those who go in pride he is able to make low.
And the angel of the Lord went out and put to death in the army of the Assyrians a hundred and eighty-five thousand men: and when the people got up early in the morning, there was nothing to be seen but dead bodies. Sennacherib, king of Assyria, went back to his place at Nineveh. And it came about, when he was worshipping in the house of Nisroch his god, that his sons Adrammelech and Sharezer put him to death with the sword, and they went in flight into the land of Ararat. And Esar-haddon, his son, became king in his place.
Because your wrath against me and your pride have come to my ears, I will put my hook in your nose and my cord in your lips, and I will make you go back by the way you came.
For this cause it will be that, when the purpose of the Lord against Mount Zion and Jerusalem is complete, I will send punishment on the pride of the heart of the king of Assyria, and on the glory of his uplifted eyes.
And the high looks of man will be put to shame, and the pride of men will be made low: and only the Lord will be lifted up in that day.
Up! O God, be the judge of your cause; keep in mind the bitter things which the man of evil behaviour says against you every day.
<To the chief music-maker. Of David. A Psalm. A Song.> Let God be seen, and let his haters be put to flight; let those who are against him be turned back before him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 94
Commentary on Psalms 94 Commentary Critical and Explanatory on the Whole Bible
PSALM 94
Ps 94:1-23. The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people.
1, 2. God's revenge is His judicial infliction of righteous punishment.
show thyself—(Compare Margin).
2. Lift up thyself—or, "Arise," both figures representing God as heretofore indifferent (compare Ps 3:7; 22:16, 20).
3, 4. In an earnest expostulation he expresses his desire that the insolent triumph of the wicked may be ended.
5, 6. thy people [and] thine heritage—are synonymous, the people being often called God's heritage. As justice to the weak is a sign of the best government, their oppression is a sign of the worst (De 10:18; Isa 10:2).
7. Their cruelty is only exceeded by their wicked and absurd presumption (Ps 10:11; 59:7).
8. ye brutish—(Compare Ps 73:22; 92:6).
9-11. The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.
12, 13. On the other hand He favors though He chastens, the pious, and will teach and preserve them till the prosperous wicked are overthrown.
14, 15. This results from His abiding love (De 32:15), which is further evinced by His restoring order in His government, whose right administration will be approved by the good.
16. These questions imply that none other than God will help (Ps 60:9),
17-19. a fact fully confirmed by his past experience.
dwelt in silence—as in the grave (Ps 31:17).
19. my thoughts—or, anxious cares.
20. throne—power, rulers.
iniquity [and] mischief—both denote evils done to others, as Ps 94:21 explains.
22, 23. Yet he is safe in God's care.
defence—(Ps 59:9).
rock of … refuge—(Ps 9:9; 18:2).
23. bring … iniquity—(Compare Ps 5:10; 7:16).
in their … wickedness—while they are engaged in evil doing.