4 The deep places of the earth are in his hand; and the tops of the mountains are his.
The Lord has done whatever was pleasing to him, in heaven, and on the earth, in the seas and in all the deep waters.
It is he who takes away the mountains without their knowledge, overturning them in his wrath:
You have given him his heart's desire, and have not kept back the request of his lips. (Selah.)
The God by whose strength the mountains are fixed; who is robed with power:
And the mountains will be turned to water under him, and the deep valleys will be broken open, like wax before the fire, like waters flowing down a slope.
The mountains are shaking because of him, and the hills flowing away; the earth is falling to bits before him, the world and all who are in it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 95
Commentary on Psalms 95 Commentary Critical and Explanatory on the Whole Bible
PSALM 95
Ps 95:1-11. David (Heb 4:7) exhorts men to praise God for His greatness, and warns them, in God's words, against neglecting His service.
1. The terms used to express the highest kind of joy.
rock—a firm basis, giving certainty of salvation (Ps 62:7).
2. come … presence—literally, "approach," or, meet Him (Ps 17:13).
3. above … gods—esteemed such by men, though really nothing (Jer 5:7; 10:10-15).
4, 5. The terms used describe the world in its whole extent, subject to God.
6. come—or, "enter," with solemn forms, as well as hearts.
7. This relation illustrates our entire dependence (compare Ps 23:3; 74:1). The last clause is united by Paul (Heb 3:7) to the following (compare Ps 81:8),
8-11. warning against neglect; and this is sustained by citing the melancholy fate of their rebellious ancestors, whose provoking insolence is described by quoting the language of God's complaint (Nu 14:11) of their conduct at Meribah and Massah, names given (Ex 17:7) to commemorate their strife and contention with Him (Ps 78:18, 41).
10. err in their heart—Their wanderings in the desert were but types of their innate ignorance and perverseness.
that they should not—literally, "if they," &c., part of the form of swearing (compare Nu 14:30; Ps 89:35).