15 And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do.
16 But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.
17 So it is no longer I who do it, but the sin living in me.
18 For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right.
19 For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do.
20 But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me.
21 So I see a law that, though I have a mind to do good, evil is present in me.
22 In my heart I take pleasure in the law of God,
23 But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.
24 How unhappy am I! who will make me free from the body of this death?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 7
Commentary on Romans 7 Matthew Henry Commentary
Chapter 7
We may observe in this chapter,
Rom 7:1-6
Among other arguments used in the foregoing chapter to persuade us against sin, and to holiness, this was one (v. 14), that we are not under the law; and this argument is here further insisted upon and explained (v. 6): We are delivered from the law. What is meant by this? And how is it an argument why sin should not reign over us, and why we should walk in newness of life?
Rom 7:7-14
To what he had said in the former paragraph, the apostle here raises an objection, which he answers very fully: What shall we say then? Is the law sin? When he had been speaking of the dominion of sin, he had said so much of the influence of the law as a covenant upon that dominion that it might easily be misinterpreted as a reflection upon the law, to prevent which he shows from his own experience the great excellency and usefulness of the law, not as a covenant, but as a guide; and further discovers how sin took occasion by the commandment. Observe in particular,
Rom 7:14-25
Here is a description of the conflict between grace and corruption in the heart, between the law of God and the law of sin. And it is applicable two ways:-