4 In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.
5 For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.
6 But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.
7 What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.
8 But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.
9 And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;
10 And I made the discovery that the law whose purpose was to give life had become a cause of death:
11 For I was tricked and put to death by sin, which took its chance through the law.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 7
Commentary on Romans 7 Matthew Henry Commentary
Chapter 7
We may observe in this chapter,
Rom 7:1-6
Among other arguments used in the foregoing chapter to persuade us against sin, and to holiness, this was one (v. 14), that we are not under the law; and this argument is here further insisted upon and explained (v. 6): We are delivered from the law. What is meant by this? And how is it an argument why sin should not reign over us, and why we should walk in newness of life?
Rom 7:7-14
To what he had said in the former paragraph, the apostle here raises an objection, which he answers very fully: What shall we say then? Is the law sin? When he had been speaking of the dominion of sin, he had said so much of the influence of the law as a covenant upon that dominion that it might easily be misinterpreted as a reflection upon the law, to prevent which he shows from his own experience the great excellency and usefulness of the law, not as a covenant, but as a guide; and further discovers how sin took occasion by the commandment. Observe in particular,
Rom 7:14-25
Here is a description of the conflict between grace and corruption in the heart, between the law of God and the law of sin. And it is applicable two ways:-