11 And Boaz answering said to her, I have had news of everything you have done for your mother-in-law after the death of your husband; how you went away from your father and mother and the land of your birth, and came to a people who are strange to you.
Then again they were weeping; and Orpah gave her mother-in-law a kiss, but Ruth would not be parted from her. And Naomi said, See, your sister-in-law has gone back to her people and to her gods: go back after your sister-in-law. But Ruth said, Give up requesting me to go away from you, or to go back without you: for where you go I will go; and where you take your rest I will take my rest; your people will be my people, and your God my God. Wherever death comes to you, death will come to me, and there will be my last resting-place; the Lord do so to me and more if we are parted by anything but death. And when she saw that Ruth was strong in her purpose to go with her she said no more. So the two of them went on till they came to Beth-lehem. And when they came to Beth-lehem all the town was moved about them, and they said, Is this Naomi? And she said to them, Do not let my name be Naomi, but Mara, for the Ruler of all has given me a bitter fate. I went out full, and the Lord has sent me back again with nothing; why do you give me the name Naomi, seeing that the Lord has given witness against me, and the Ruler of all has sent sorrow on me? So Naomi came back out of the country of Moab, and Ruth the Moabitess, her daughter-in-law, with her; and they came to Beth-lehem in the first days of the grain-cutting.
By faith Moses, when he became a man, had no desire to be named the son of Pharaoh's daughter; Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin; Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward.
And he said to them, Truly I say to you, There is no man who has given up house or wife or brothers or father or mother or children, because of the kingdom of God, Who will not get much more in this time, and in the world to come, eternal life.
By faith Abraham did as God said when he was ordered to go out into a place which was to be given to him as a heritage, and went out without knowledge of where he was going. By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ruth 2
Commentary on Ruth 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Ru 2:1-3. Ruth Gleans in the Field of Boaz.
2. Ruth … said unto Naomi, Let me now go to the field, and glean—The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger (see on Le 19:9 and De 24:19). But liberty to glean behind the reapers [Ru 2:3] was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner.
3. her hap was to light on a part of the field belonging unto Boaz—Fields in Palestine being unenclosed, the phrase signifies that portion of the open ground which lay within the landmarks of Boaz.
Ru 2:4-23. He Takes Knowledge of Her, and Shows Her Favor.
4. Boaz came from Beth-lehem, and said unto the reapers, The Lord be with you—This pious salutation between the master and his laborers strongly indicates the state of religious feeling among the rural population of Israel at that time, as well as the artless, happy, and unsuspecting simplicity which characterized the manners of the people. The same patriarchal style of speaking is still preserved in the East.
5. his servant that was set over the reapers—an overseer whose special duty was to superintend the operations in the field, to supply provision to the reapers, and pay them for their labor in the evening.
7. she said … Let me glean and gather after the reapers among the sheaves—Various modes of reaping are practised in the East. Where the crop is thin and short, it is plucked up by the roots. Sometimes it is cut with the sickle. Whether reaped in the one way or the other, the grain is cast into sheaves loosely thrown together, to be subjected to the process of threshing, which takes place, for the most part, immediately after the reaping. Field labors were begun early in the morning—before the day became oppressively hot.
she tarried a little in the house—that is, the field tent, erected for the occasional rest and refreshment of the laborers.
8, 9. said Boaz unto Ruth, … bide here fast by my maidens—The reaping was performed by women while the assortment of sheaves was the duty of men-servants. The same division of harvest labor obtains in Syria still. Boaz not only granted to Ruth the full privilege of gleaning after his reapers, but provided for her personal comfort.
9. go unto the vessels, and drink of that which the young men have drawn—Gleaners were sometimes allowed, by kind and charitable masters, to partake of the refreshments provided for the reapers. The vessels alluded to were skin bottles, filled with water—and the bread was soaked in vinegar (Ru 2:14); a kind of poor, weak wine, sometimes mingled with a little olive oil—very cooling, as would be required in harvest-time. This grateful refection is still used in the harvest-field.
14. he reached her parched corn, and she did eat, and was sufficed, and left—some of the new grain, roasted on the spot, and fit for use after being rubbed in the hands—a favorite viand in the East. He gave her so much, that after satisfying her own wants, she had some (Ru 2:18) in reserve for her mother-in-law.
16. let fall also some of the handfuls of purpose for her—The gleaners in the East glean with much success; for a great quantity of corn is scattered in the reaping, as well as in their manner of carrying it. One may judge, then, of the large quantity which Ruth would gather in consequence of the liberal orders given to the servants. These extraordinary marks of favor were not only given from a kindly disposition, but from regard to her good character and devoted attachment to her venerable relative.
17. and beat out that she had gleaned—When the quantity of grain was small, it was beat out by means of a stick.
an ephah—supposed to contain about a bushel.
20. the man is … one of our next kinsmen—Hebrew, "one of our redeemers," on whom it devolves to protect us, to purchase our lands, and marry you, the widow of his next kinsman. She said, "one of them," not that there were many in the same close relationship, but that he was a very near kinsman, one other individual only having the precedence.
21. all my harvest—both barley and wheat harvests. The latter was at the end of May or the beginning of June.
22. Naomi said unto Ruth … It is good … that thou go out with his maidens—a prudent recommendation to Ruth to accept the generous invitation of Boaz, lest, if she were seen straying into other fields, she might not only run the risk of rude treatment, but displease him by seeming indifferent to his kind liberality. Moreover, the observant mind of the old matron had already discerned, in all Boaz' attentions to Ruth, the germs of a stronger affection, which she wished to increase.