4 Then said Saul to his armour-bearer, Draw thy sword, and thrust me through with it; lest these uncircumcised come and abuse me. But his armour-bearer would not; for he was much afraid. So Saul took the sword and fell on it.
And David said to him, How wast thou not afraid to stretch forth thy hand to destroy Jehovah's anointed? Then David called one of the young men and said, Draw near, [and] fall on him. And he smote him that he died. And David said to him, Thy blood be upon thy head; for thy mouth has testified against thee, saying, I have slain Jehovah's anointed.
saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see *thou* [to that]. And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
He said to me again, Stand, I pray thee, over me, and slay me; for anguish has seized me; for my life is yet whole in me. So I stood over him, and put him to death, for I knew that he would not live after his fall; and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither to my lord.
Now the lords of the Philistines gathered to offer a great sacrifice to Dagon their god, and to rejoice; for they said, "Our god has given Samson our enemy into our hand." And when the people saw him, they praised their god; for they said, "Our god has given our enemy into our hand, the ravager of our country, who has slain many of us." And when their hearts were merry, they said, "Call Samson, that he may make sport for us." So they called Samson out of the prison, and he made sport before them. They made him stand between the pillars;
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Commentary on 1 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
1Ch 10:1-7. Saul's Overthrow and Death.
1. Now the Philistines fought against Israel—The details of this chapter have no relation to the preceding genealogies and seem to be inserted solely to introduce the narrative of David's elevation to the throne of the whole kingdom. The parallel between the books of Samuel and Chronicles commences with this chapter, which relates the issue of the fatal battle of Gilboa almost in the very same words as 1Sa 31:1-13.
3. the battle went sore against Saul; and the archers hit him, and he was wounded—The Hebrew words may be thus rendered: "The archers found (attacked) him, and he feared the archers." He was not wounded, at least not dangerously, when he resolved on committing suicide. The deed was the effect of sudden terror and overwhelming depression of spirits [Calmet].
4. his armour-bearer would not; for he was sore afraid—He was, of course, placed in the same perilous condition as Saul. But it is probable that the feelings that restrained him from complying with Saul's wish were a profound respect for royalty, mingled with apprehension of the shock which such a catastrophe would give to the national feelings and interests.
6. Saul died, and his three sons, and all his house—his sons and courtiers who were there engaged in the battle. But it appears that Ish-bosheth and Mephibosheth were kept at Gibeah on account of their youth.
1Ch 10:8-14. The Philistines Triumph over Him.
10. put his armour in the house of their gods—It was common among the heathen to vow to a national or favorite deity, that, in the event of a victory, the armor of the enemy's king, or of some eminent leader, should be dedicated to him as an offering of gratitude. Such trophies were usually suspended on the pillars of the temple.
fastened his head in the temple of Dagon—while the trunk or headless corpse was affixed to the wall of Beth-shan (1Sa 31:10).
13. Saul died for his transgression which he committed against the Lord—in having spared the king of the Amalekites and taken the flocks of the people as spoils [1Sa 15:9], as well as in having consulted a pythoness [1Sa 28:7]. Both of these acts were great sins—the first as a violation of God's express and positive command [1Sa 15:3], and the second as contrary to a well-known statute of the kingdom (Le 19:31).
14. And inquired not of the Lord—He had done so in form (1Sa 28:6), but not in the spirit of a humble penitent, nor with the believing confidence of a sincere worshipper. His enquiry was, in fact, a mere mockery, and his total want of all right religious impressions was manifested by his rushing from God to a wretched impostor in the service of the devil [1Sa 28:7].