3 And the princes of the children of Ammon said to Hanun, Is it, in thine eyes, to honour thy father that David has sent comforters to thee? Is it not to search and overthrow, and to spy out the land that his servants are come to thee?
And Joseph remembered the dreams that he had dreamt of them; and he said to them, Ye are spies: to see the exposed places of the land ye are come. And they said to him, No, my lord; but to buy food are thy servants come. We are all one man's sons; we are honest: thy servants are not spies. And he said to them, No; but to see the exposed places of the land are ye come. And they said, Thy servants were twelve brethren, sons of one man, in the land of Canaan; and behold, the youngest is this day with our father, and one is not. And Joseph said to them, That is it that I have spoken to you, saying, Ye are spies. By this ye shall be put to the proof: as Pharaoh lives, ye shall not go forth hence, unless your youngest brother come hither! Send one of you, that he may fetch your brother, but ye shall be imprisoned, and your words shall be put to the proof, whether the truth is in you; and if not, as Pharaoh lives, ye are spies. And he put them in custody three days. And Joseph said to them the third day, This do, that ye may live: I fear God.
And Joshua the son of Nun sent from Shittim two spies secretly, saying, Go, see the land, even Jericho. And they went, and came into a harlot's house, named Rahab, and they lay down there. And it was told the king of Jericho, saying, Behold, men have come hither to-night from the children of Israel to search out the land. And the king of Jericho sent to Rahab, saying, Bring forth the men that have come to thee, who have come into thy house: for they have come to search out all the land.
And when they came to their brethren at Zorah and Esh'ta-ol, their brethren said to them, "What do you report?" They said, "Arise, and let us go up against them; for we have seen the land, and behold, it is very fertile. And will you do nothing? Do not be slow to go, and enter in and possess the land. When you go, you will come to an unsuspecting people. The land is broad; yea, God has given it into your hands, a place where there is no lack of anything that is in the earth."
But he forsook the advice of the old men which they had given him, and consulted with the young men, who had grown up with him, that stood before him. And he said to them, What advice give ye that we may return answer to this people who have spoken to me saying, Lighten the yoke which thy father put upon us? And the young men that had grown up with him spoke to him saying, Thus shalt thou say to this people that have spoken to thee saying, Thy father made our yoke heavy, and lighten thou it for us, -- thus shalt thou say to them: My little [finger] is thicker than my father's loins; and whereas my father laid a heavy yoke upon you, *I* will add to your yoke: my father chastised you with whips, but *I* will chastise you with scorpions.
does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil, does not rejoice at iniquity but rejoices with the truth, bears all things, believes all things, hopes all things, endures all things.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Chronicles 19
Commentary on 1 Chronicles 19 Keil & Delitzsch Commentary
The same phenomena are met with in the detailed account of the Ammonite-Syriac war, 1 Chronicles 19:1-2; 1 Chronicles 20:3, as compared with 2 Sam 10:1-11:1, and 2 Samuel 12:26-31. In 1 Chronicles 19:1 the omission of the name הנוּן after בּנו is merely an oversight, as the omission of the name נחשׁ in 2 Samuel 10:1 also is. In 1 Chronicles 19:3 there is no need to alter וגו ולהפך לחקר into וגו וּלרגּלהּ את־העיר חקר , 2 Samuel 10:3, although the expression in Samuel is more precise. If the actual words of the original document are given in Samuel, the author of the Chronicle has made the thought more general: “to search and to overthrow, and to spy out the land.” Perhaps, however, the terms made use of in the original document were not so exact and precise as those of the book of Samuel. In 1 Chronicles 19:6, 1 Chronicles 19:7, at least, the divergence from 2 Samuel 10:16 cannot be explained otherwise than by supposing that in neither of the narratives is the text of the original document exactly and perfectly reproduced. For a further discussion of the differences, see on 2 Samuel 10:6. The special statement as to the place where the mercenaries encamped, and the Ammonites gathered themselves together from out their cities (1 Chronicles 19:7), is wanting in 2nd Samuel. The city Medeba, which, according to Joshua 13:16, was assigned to the tribe of Reuben, lay about two hours southeast from Heshbon, and still exists as ruins, which retain the ancient name Medaba (see on Numbers 21:30). In 1 Chronicles 19:9, העיר פּתח , “outside the city” (i.e., the capital Rabbah), more correct or exact than השּׁער פּתח (2 Samuel 10:8). On אליהם ויּבא , as compared with חלאמה ויּבא (2 Samuel 10:17), cf. the discussion on 2 Samuel 10:16-17.