48 And their brethren the Levites were given for all the service of the tabernacle of the house of God.
And these are the generations of Aaron and Moses in the day that Jehovah spoke with Moses on mount Sinai. And these are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar and Ithamar. These are the names of the sons of Aaron, the anointed priests, who were consecrated to exercise the priesthood. And Nadab and Abihu died before Jehovah when they offered strange fire before Jehovah in the wilderness of Sinai, and they had no sons; and Eleazar and Ithamar exercised the priesthood in the presence of Aaron their father.
And Jehovah spoke to Moses, saying, Take the Levites from among the children of Israel, and cleanse them. And thus shalt thou do unto them, to cleanse them: sprinkle upon them water of purification from sin; and they shall pass the razor over all their flesh, and shall wash their garments, and make themselves clean. And they shall take a young bullock and its oblation of fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering. And thou shalt bring the Levites before the tent of meeting; and thou shalt gather together the whole assembly of the children of Israel. And thou shalt bring the Levites before Jehovah; and the children of Israel shall put their hands upon the Levites. And Aaron shall offer the Levites as a wave-offering before Jehovah from the children of Israel, and they shall perform the service of Jehovah. And the Levites shall lay their hands upon the heads of the bullocks, and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to Jehovah, to make atonement for the Levites. And thou shalt set the Levites before Aaron, and before his sons, and offer them as a wave-offering to Jehovah. And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine. And afterwards shall the Levites come in to do the service of the tent of meeting. And thou shalt cleanse them, and offer them as a wave-offering. For they are wholly given unto me from among the children of Israel; instead of every one that breaketh open the womb, instead of every firstborn among the children of Israel, have I taken them unto me. For all the firstborn among the children of Israel are mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt, I hallowed them to myself. And I have taken the Levites instead of all the firstborn among the children of Israel. And I have given the Levites as a gift to Aaron and to his sons, from among the children of Israel, to perform the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel draw near to the sanctuary. And Moses and Aaron, and all the assembly of the children of Israel, did to the Levites according to all that Jehovah had commanded Moses concerning the Levites: so did the children of Israel to them. And the Levites purified themselves from sin, and they washed their garments; and Aaron offered them as a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them. And afterwards the Levites came in to perform their service in the tent of meeting before Aaron, and before his sons; as Jehovah had commanded Moses concerning the Levites, so did they to them. And Jehovah spoke to Moses, saying, This is that which concerneth the Levites: from twenty-five years old and upward shall he come to labour in the work of the service of the tent of meeting. And from fifty years old he shall retire from the labour of the service, and shall serve no more; but he shall minister with his brethren in the tent of meeting, and keep the charge, but he shall not serve [in] the service. Thus shalt thou do unto the Levites with regard to their charges.
Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them? -- that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?
And Jehovah said to Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood. And thy brethren also, the tribe of Levi, the tribe of thy father, bring near with thee, that they may unite with thee, and minister unto thee; but thou and thy sons with thee [shall serve] before the tent of the testimony. And they shall keep thy charge, and the charge of the whole tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they may not die, and you as well as they. And they shall unite with thee, and keep the charge of the tent of meeting, for all the service of the tent; and no stranger shall come near to you. And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel. And I, behold, I have taken your brethren, the Levites, from among the children of Israel; to you are they given as a gift for Jehovah to perform the service of the tent of meeting. But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death. And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute. This shall be thine of the most holy things, [reserved] from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons. As most holy shalt thou eat it: every male shall eat it; it shall be holy unto thee. And this shall be thine: the heave-offering of their gift, with all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, by an everlasting statute; every one that is clean in thy house shall eat of it. All the best of the oil, and all the best of the new wine, and of the wheat, the firstfruits of them which they give to Jehovah, have I given thee. The first ripe of everything that is in their land, which they shall bring to Jehovah, shall be thine; every one that is clean in thy house shall eat of it. Every devoted thing in Israel shall be thine. Everything that breaketh open the womb of all flesh, which they present to Jehovah, of men or of beasts, shall be thine; nevertheless the firstborn of man shalt thou in any case ransom, and the firstborn of unclean beasts shalt thou ransom. And those that are to be ransomed from a month old shalt thou ransom, according to thy valuation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs. But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah. And their flesh shall be thine; as the wave-breast and as the right shoulder shall it be thine. All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee. And Jehovah said to Aaron, In their land thou shalt have no inheritance, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel. And to the children of Levi, behold, I have given all the tithes in Israel for an inheritance, for their service which they perform, the service of the tent of meeting. Neither shall the children of Israel henceforth come near the tent of meeting, to bear sin and die. But the Levite, he shall perform the service of the tent of meeting, and they shall bear their iniquity: it is an everlasting statute throughout your generations. And among the children of Israel shall they possess no inheritance; for I have given for an inheritance to the Levites the tithes of the children of Israel, which they offer as a heave-offering to Jehovah; therefore I have said of them, They shall possess no inheritance among the children of Israel. And Jehovah spoke to Moses, saying, And to the Levites shalt thou speak, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer a heave-offering from it for Jehovah, the tenth of the tithe. And your heave-offering shall be reckoned unto you, as the corn from the threshing-floor, and as the fulness of the winepress. Thus ye also shall offer Jehovah's heave-offering of all your tithes, which ye take of the children of Israel; and ye shall give thereof Jehovah's heave-offering to Aaron the priest. Out of all that is given you ye shall offer the whole heave-offering of Jehovah, -- of all the best thereof the hallowed part thereof. And thou shalt say unto them, When ye heave the best thereof from it, then it shall be counted unto the Levites as produce of the threshing-floor, and as produce of the winepress. And ye shall eat it in every place, ye and your households; for it is your reward for your service in the tent of meeting. And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die.
And he gathered together all the princes of Israel, with the priests and the Levites.
And David and the captains of the host separated for the service those of the sons of Asaph and of Heman and of Jeduthun who were to prophesy with harps and lutes and cymbals; and the number of the men employed according to their service was: of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph under the direction of Asaph, who prophesied at the direction of the king. Of Jeduthun, the sons of Jeduthun: Gedaliah, and Zeri, and Isaiah, Hashabiah, and Mattithiah, [and Shimei] six, under the direction of their father Jeduthun, who prophesied with the harp, to give thanks and to praise Jehovah. Of Heman, the sons of Heman: Bukkijah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth: all these were sons of Heman the king's seer in the words of God, to exalt his power; and God had given to Heman fourteen sons and three daughters. All these were under the direction of their fathers Asaph, Jeduthun, and Heman, for song in the house of Jehovah, with cymbals, lutes and harps, for the service of the house of God, under the direction of the king. And the number of them, with their brethren that were instructed in the songs of Jehovah, all of them skilful, was two hundred and eighty-eight. And they cast lots with one another over the charges, the small as well as the great, the teacher with the scholar. And the first lot came forth for Asaph to Joseph; to Gedaliah the second: he and his brethren and his sons were twelve. The third to Zaccur; his sons and his brethren, twelve. The fourth to Jizri; his sons and his brethren, twelve. The fifth to Nethaniah; his sons and his brethren, twelve. The sixth to Bukkijah; his sons and his brethren, twelve. The seventh to Jesharelah; his sons and his brethren, twelve. The eighth to Isaiah; his sons and his brethren, twelve. The ninth to Mattaniah; his sons and his brethren, twelve. The tenth to Shimei; his sons and his brethren, twelve. The eleventh to Azareel; his sons and his brethren, twelve. The twelfth to Hashabiah; his sons and his brethren, twelve. The thirteenth to Shubael; his sons and his brethren, twelve. The fourteenth to Mattithiah; his sons and his brethren, twelve. The fifteenth to Jeremoth; his sons and his brethren, twelve. The sixteenth to Hananiah; his sons and his brethren, twelve. The seventeenth to Joshbekashah; his sons and his brethren, twelve. The eighteenth to Hanani; his sons and his brethren, twelve. The nineteenth to Mallothi; his sons and his brethren, twelve.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 6
Commentary on 1 Chronicles 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
1Ch 6:1-48. Line of the Priests.
5. Uzzi—It is supposed that, in his days, the high priesthood was, for unrecorded reasons, transferred from Eleazar's family to Ithamar's, in which it continued for several generations.
10. he it is that executed the priest's office in the temple that Solomon built in Jerusalem—It is doubtful whether the person in favor of whom this testimony is borne be Johanan or Azariah. If the former, he is the same as Jehoiada, who rendered important public services (2Ki 11:1-20); if the latter, it refers to the worthy and independent part he acted in resisting the unwarrantable encroachments of Uzziah (2Ch 26:17).
in the temple that Solomon built in Jerusalem—described in this particular manner to distinguish it from the second temple, which was in existence at the time when this history was written.
14. Azariah begat Seraiah—He filled the supreme pontifical office at the destruction of Jerusalem, and, along with his deputy and others, he was executed by Nebuchadnezzar's orders at Riblah (2Ki 25:18, 21). The line of high priests, under the first temple, which from Zadok amounted to twelve, terminated with him.
16-48. The sons of Levi; Gershom, &c.—This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.
20. Zimmah his son—his grandson (1Ch 6:42).
24. Uriel—or Zephaniah (1Ch 6:36).
27. Elkanah—the father of the prophet Samuel (1Sa 1:1).
28. the sons of Samuel—The sons of Samuel are here named Vashni and Abiah. The first-born is called Joel (1Sa 8:2); and this name is given to him in 1Ch 6:33. It is now generally thought by the best critics that, through an error of the copyists, an omission has been made of the oldest son's name, and that Vashni, which is not the name of a person, merely signifies "and the second." This critical emendation of the text makes all clear, as well as consistent with other passages relating to the family of Samuel.
32. before the dwelling-place, &c.—that is, in the tent which David had erected for receiving the ark after it was removed from the house of Obed-edom [2Sa 6:17]. This was a considerable time before the temple was built.
they waited on their office according to their order—which David, doubtless by the direction of the Holy Spirit, had instituted for the better regulation of divine worship.
33. Shemuel—that is, Samuel. This is the exact representation of the Hebrew name.
39. his brother Asaph—They were brothers naturally, both being descended from Levi, as well as officially, both being of the Levitical order.
42. Ethan—or Jeduthun (1Ch 9:16; 2Ch 35:15).
48. Their brethren also the Levites were appointed unto all manner of service—Those of them who were endowed with musical tastes and talents were employed in various other departments of the temple service.
1Ch 6:49-81. Office of Aaron and His Sons.
49. But Aaron and his sons offered, &c.—The office and duties of the high priests having been already described, the names of those who successively filled that important office are recorded.
60. thirteen cities—No more than eleven are named here; but two additional ones are mentioned (Jos 21:16, 17), which makes up the thirteen.
61. unto the sons of Kohath, which were left—that is, in addition to the priests belonging to the same family and tribe of Levi.
by lot, ten cities—(Jos 21:26). The sacred historian gives an explanation (1Ch 6:66). Eight of these are mentioned, but only two of them are taken out of the half tribe of Manasseh (1Ch 6:70). The names of the other two are given (Jos 21:21), where full and detailed notices of these arrangements may be found.
62. to the sons of Gershom—Supply "the children of Israel gave."
67-81. they gave unto them of the cities of refuge—The names of the cities given here are considerably different from those applied to them (Jos 21:13-19). In the lapse of centuries, and from the revolutions of society, changes might have been expected to take place in the form or dialectic pronunciation of the names of those cities; and this will sufficiently account for the variations that are found in the lists as enumerated here and in an earlier book. As to these cities themselves that were assigned to the Levites, they were widely remote and separated—partly in fulfilment of Jacob's prophecy (Ge 49:7), and partly that the various districts of the country might obtain a competent supply of teachers who might instruct the people in the knowledge, and animate them to the observance, of a law which had so important a bearing on the promotion both of their private happiness and their national prosperity.