2 Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;
I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;
But when *he* is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming. He shall glorify me, for he shall receive of mine and shall announce [it] to you. All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce [it] to you.
And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.
Whoever denies the Son has not the Father either; he who confesses the Son has the Father also.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 John 4
Commentary on 1 John 4 Matthew Henry Commentary
Chapter 4
In this chapter the apostle exhorts to try spirits (v. 1), gives a note to try by (v. 2, 3), shows who are of the world and who of God (v. 4-6), urges Christian love by divers considerations (v. 7-16), describes our love to God, and the effect of it (v. 17-21).
1Jo 4:1-3
The apostle, having said that God's dwelling in and with us may be known by the Spirit that he hath given us, intimates that that Spirit may be discerned and distinguished from other spirits that appear in the world; and so here,
1Jo 4:4-6
In these verses the apostle encourages the disciples against the fear and danger of this seducing antichristian spirit, and that by such methods as these:-
1Jo 4:7-13
As the Spirit of truth is known by doctrine (thus spirits are to be tried), it is known by love likewise; and so here follows a strong fervent exhortation to holy Christian love: Beloved, let us love one another, v. 7. The apostle would unite them in his love, that he might unite them in love to each other: "Beloved, I beseech you, by the love I bear to you, that you put on unfeigned mutual love.' This exhortation is pressed and urged with variety of argument: as,
1Jo 4:14-16
Since faith in Christ works love to God, and love to God must kindle love to the brethren, the apostle here confirms the prime article of the Christian faith as the foundation of such love. Here,
1Jo 4:17-21
The apostle, having thus excited and enforced sacred love from the great pattern and motive of it, the love that is and dwells in God himself, proceeds to recommend it further by other considerations; and he recommends it in both the branches of it, both as love to God, and love to our brother or Christian neighbour.