7 And the king of Israel called all the elders of the land and said, Mark, I pray you, and see how this [man] seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.
And David assembled all the princes of Israel, the princes of the tribes, and the princes of the divisions that ministered to the king, and the captains over thousands, and the captains over hundreds, and the comptrollers of all the substance and possessions of the king and of his sons, with the chamberlains, and the mighty men, and all the men of valour, unto Jerusalem.
They conceive mischief, and bring forth iniquity, and their belly prepareth deceit.
He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil.
How long will ye assail a man; will ye [seek], all of you, to break him down as a bowing wall or a tottering fence?
deceits are in his heart; he deviseth mischief at all times, he soweth discords.
Where no advice is, the people fall; but in the multitude of counsellors there is safety.
for their heart studieth destruction, and their lips talk of mischief.
And both these kings' hearts [shall meditate] mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time appointed.
their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips: whose mouth is full of cursing and bitterness; swift their feet to shed blood; ruin and misery [are] in their ways, and way of peace they have not known: there is no fear of God before their eyes.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 20
Commentary on 1 Kings 20 Matthew Henry Commentary
Chapter 20
This chapter is the history of a war between Ben-hadad king of Syria and Ahab king of Israel, in which Ahab was, once and again, victorious. We read nothing of Elijah or Elishain all this story; Jezebel's rage, it is probable, had abated, and the persecution of the prophets began to cool, which gleam of peace Elijah improved. He appeared not at court, but, being told how many thousands of good people there were in Israel more than he thought of, employed himself, as we may suppose, in founding religious houses, schools, or colleges of prophets, in several parts of the country, to be nurseries of religion, that they might help to reform the nation when the throne and court would not be reformed. While he was thus busied, God favoured the nation with the successes we here read of, which were the more remarkable because obtained against Ben-hadad king of Syria, whose successor, Hazael, was ordained to be a scourge to Israel. They must shortly suffer by the Syrians, and yet now triumphed over them, that, if possible, they might be led to repentance by the goodness of God. Here is,
1Ki 20:1-11
Here is,
1Ki 20:12-21
The treaty between the besiegers and the besieged being broken off abruptly, we have here an account of the battle that ensued immediately.
1Ki 20:22-30
We have here an account of another successful campaign which Ahab, by divine aid, made against the Syrians, in which he gave them a greater defeat than in the former. Strange! Ahab idolatrous and yet victorious, a persecutor and yet a conqueror! God has wise and holy ends in suffering wicked men to prosper, and glorifies his own name thereby.
1Ki 20:31-43
Here is an account of what followed upon the victory which Israel obtained over the Syrians.