23 And he made in the oracle two cherubim of olive-wood, ten cubits high;
And he made two cherubim of gold; of beaten work did he make them, at the two ends of the mercy-seat; one cherub at the end of one side, and one cherub at the end of the other side; out of the mercy-seat he made the two cherubim at the two ends thereof. And the cherubim spread out [their] wings over it, covering over with their wings the mercy-seat; and their faces were opposite to one another: the faces of the cherubim were [turned] toward the mercy-seat.
And he drove out Man; and he set the Cherubim, and the flame of the flashing sword, toward the east of the garden of Eden, to guard the way to the tree of life.
And thou shalt make two cherubim of gold; [of] beaten work shalt thou make them, at the two ends of the mercy-seat. And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof. And the cherubim shall stretch out [their] wings over it, covering over with their wings the mercy-seat, and their faces opposite to one another: toward the mercy-seat shall the faces of the cherubim be [turned]. And thou shalt put the mercy-seat above on the ark, and shalt put in the ark the testimony that I shall give thee. And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.
And in the house of the most holy place he made two cherubim of image work, and they overlaid them with gold. And the wings of the cherubim were twenty cubits long: one wing of five cubits touched the wall of the house; and the other wing of five cubits touched the wing of the other cherub. And the wing of the other cherub of five cubits touched the wall of the house; and the other wing was five cubits joining the wing of the other cherub. The wings of these cherubim spread forth were twenty cubits; and they stood on their feet, and their faces were toward the house.
And he rode upon a cherub and did fly; yea, he flew fast upon the wings of the wind.
Jehovah of hosts, the God of Israel, who sittest [between] the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth.
And he spoke unto the man clothed with linen, and said, Come in between the wheels, under the cherub, and fill the hollow of thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight. And the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court. And the glory of Jehovah mounted up from the cherub, [and came] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah's glory. And the sound of the wings of the cherubim was heard to the outer court, as the voice of the Almighty ùGod when he speaketh. And it came to pass when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubim, then he went in, and stood beside the wheel. And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took and put it into the hands of him [that was] clothed with linen; who took [it], and went out. And there appeared in the cherubim the form of a man's hand under their wings. And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was as the look of a chrysolite stone. And as for their appearance, they four had one likeness, as if a wheel were in the midst of a wheel. When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it: they turned not as they went. And their whole body, and their backs, and their hands, and their wings, and the wheels were full of eyes round about, in them four [and] their wheels. As for the wheels, they were called in my hearing, Galgal. And every one had four faces: the first face was the face of a cherub, and the second face the face of a man, and the third the face of a lion, and the fourth the face of an eagle. And the cherubim mounted up. This was the living creature that I saw by the river Chebar. And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the same wheels also turned not from beside them. When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them. And the glory of Jehovah departed from over the threshold of the house, and stood over the cherubim. And the cherubim lifted up their wings, and mounted up from the earth in my sight, when they went out; and the wheels were beside them; and they stood at the door of the east gate of Jehovah's house; and the glory of the God of Israel was over them above. This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim. Each one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings. And as for the likeness of their faces, they were the faces which I had seen by the river Chebar -- their appearance and themselves: they went every one straight before them.
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Commentary on 1 Kings 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
1Ki 6:1-4. The Building of Solomon's Temple.
2. the house which king Solomon built for the Lord—The dimensions are given in cubits, which are to be reckoned according to the early standard (2Ch 3:3), or holy cubit (Eze 40:5; 43:13), a handbreadth longer than the common or later one. It is probable that the internal elevation only is here stated.
3. the porch—or portico, extended across the whole front (see on 2Ch 3:4).
4. windows of narrow lights—that is, windows with lattices, capable of being shut and opened at pleasure, partly to let out the vapor of the lamps, the smoke of the frankincense, and partly to give light [Keil].
1Ki 6:5-10. The Chambers Thereof.
5. against the wall of the house he built chambers—On three sides, there were chambers in three stories, each story wider than the one beneath it, as the walls were narrowed or made thinner as they ascended, by a rebate being made, on which the beams of the side floor rested, without penetrating the wall. These chambers were approached from the right-hand side, in the interior of the under story, by a winding staircase of stone, which led to the middle and upper stories.
7. there was neither hammer nor axe nor any tool of iron heard in the house while it was in building—A subterranean quarry has been very recently discovered near Jerusalem, where the temple stones are supposed to have been hewn. There is unequivocal evidence in this quarry that the stones were dressed there; for there are blocks very similar in size, as well as of the same kind of stone, as those found in the ancient remains. Thence, probably, they would be moved on rollers down the Tyropean valley to the very side of the temple [Porter, Tent and Kahn].
9, 10. built the house—The temple is here distinguished from the wings or chambers attached to it—and its roofing was of cedar-wood.
10. chambers … five cubits high—The height of the whole three stories was therefore about fifteen cubits.
they rested on the house with timber of cedar—that is, because the beams of the side stones rested on the ledges of the temple wall. The wing was attached to the house; it was connected with the temple, without, however, interfering injuriously with the sanctuary [Keil].
1Ki 6:11-14. God's Promises unto It.
11-13. the word of the Lord came to Solomon—probably by a prophet. It was very seasonable, being designed: first, to encourage him to go on with the building, by confirming anew the promise made to his father David (2Sa 7:12-16); and secondly, to warn him against the pride and presumption of supposing that after the erection of so magnificent a temple, he and his people would always be sure of the presence and favor of God. The condition on which that blessing could alone be expected was expressly stated. The dwelling of God among the children of Israel refers to those symbols of His presence in the temple, which were the visible tokens of His spiritual relation to that people.
1Ki 6:15-22. The Ceiling and Adorning of It.
15-21. he built the walls of the house within—The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments—the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the holy place, was forty cubits. The cedar-wood was beautifully embellished with figures in relievo, representing clusters of foliage, open flowers, cherubims, and palm trees. The whole interior was overlaid with gold, so that neither wood nor stone was seen; nothing met the eye but pure gold, either plain or richly chased.
31-35. for the entering of the oracle—The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood.
36. the inner court—was for the priests. Its wall, which had a coping of cedar, is said to have been so low that the people could see over it.
1Ki 6:37, 38. The time Taken to Build It.
37. In the fourth year was the foundation laid—The building was begun in the second month of the fourth year and completed in the eighth month of the eleventh year of Solomon's reign, comprising a period of seven and a half years, which is reckoned here in round numbers. It was not a very large, but a very splendid building, requiring great care, and ingenuity, and division of labor. The immense number of workmen employed, together with the previous preparation of the materials, serves to account for the short time occupied in the process of building.