6 And he said to him, Behold now, a man of God is in this city, and the man is held in honour; all that he says comes surely to pass. Let us now go thither: perhaps he will shew us the way that we should go.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And behold, there came a man of God from Judah, by the word of Jehovah, to Bethel; and Jeroboam stood by the altar to burn incense.
And Samuel grew, and Jehovah was with him, and let none of his words fall to the ground. And all Israel, from Dan even to Beer-sheba, knew that Samuel was established a prophet of Jehovah.
And the man of God said, Where did it fall? And he shewed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim.
Your fathers, where are they? and the prophets, do they live for ever? But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? And they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways and according to our doings, so hath he dealt with us.
The heaven and the earth shall pass away, but my words shall in no wise pass away.
and to regard them exceedingly in love on account of their work. Be in peace among yourselves.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 9
Commentary on 1 Samuel 9 Matthew Henry Commentary
Chapter 9
Samuel had promised Israel, from God, that they should have a king; it is strange that the next news is not of candidates setting up for the government, making an interest in the people, or recommending themselves to Samuel, and, by him, to God, to be put in nomination. Why does not the prince of the tribe of Judah, whoever he is, look about him now, remembering Jacob's entail of the sceptre on that tribe? Is there never a bold aspiring man in Israel, to say, "I will be king, if God will choose me?' No, none appears, whether it is owing to a culpable mean-spiritedness or a laudable humility I know not; but surely it is what can scarcely be paralleled in the history of any kingdom; a crown, such a crown, set up, and nobody bids for it. Most governments began in the ambition of the prince to rule, but Israel's in the ambition of the people to be ruled. Had any of those elders who petitioned for a king afterwards petitioned to be king, I should have suspected that person's ambition to have been at the bottom of the motion; but now (let them have the praise of what was good in them) it was not so. God having, in the law, undertaken to choose their king (Deu. 17:15), they all sit still, till they hear from heaven, and that they do in this chapter, which begins the story of Saul, their first king, and, by strange steps of Providence, brings him to Samuel to be anointed privately, and so to be prepared for an election by lot, and a public commendation to the people, which follows in the next chapter. Here is,
1Sa 9:1-2
We are here told,
1Sa 9:3-10
Here is,
1Sa 9:11-17
Here,
1Sa 9:18-27
Providence having at length brought Samuel and Saul together, we have here an account of what passed between them in the gate, at the feast, and in private.